Such was the state of Spain when, in the year of Redemption 701, Witiza
was elected to the Gothic throne. The beginning of his reign gave promise
of happy days to Spain. He redressed grievances, moderated the tributes
of his subjects, and conducted himself with mingled mildness and energy
in the administration of the laws. In a little while, however, he threw
off the mask, and showed himself in his true nature, cruel and luxurious.
Two of his relatives, sons of a preceding king, awakened his jealousy
for the security of his throne. One of them, named Favila, duke of
Cantabria, he put to death, and would have inflicted the same fate upon
his son Pelayo, but that the youth was beyond his reach, being preserved
by Providence for the future salvation of Spain. The other object of his
suspicion was Theodofredo, who lived retired from court. The violence of
Witiza reached him even in his retirement. His eyes were put out, and
he was immured within a castle at Cordova. Roderick, the youthful son
of Theodofredo, escaped to Italy, where he received protection from the
Romans.
Witiza, now considering himself secure upon the throne, gave the reins
to his licentious passions; and soon, by his tyranny and sensuality,
acquired the appellation of Witiza the Wicked. Despising the old Gothic
continence, and yielding to the example of the sect of Mahomet, which
suited his lascivious temperament, he indulged in a plurality of wives
and concubines, encouraging his subjects to do the same. Nay, he even
sought to gain the sanction of the church to his excesses; promulgating
a law by which the clergy were released from their vows of celibacy, and
permitted to marry and to entertain paramours.
The sovereign pontiff Constantine threatened to depose and excommunicate
him, unless he abrogated this licentious law; but Witiza set him at
defiance, threatening, like his Gothic predecessor Alaric, to assail
the eternal city with his troops, and make spoil of her accumulated
treasures.[3] “We will adorn our damsels,” said he, “with the jewels of
Rome, and replenish our coffers from the mint of St. Peter.”
Public-domain text, read in full here on John Shaqi.
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