Legends of the Gods: The Egyptian Texts, edited with TranslationsBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
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Legends of the Gods: The Egyptian Texts, edited with Translations
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- Translations into English; Mythology, Egyptian
VI. The priests of the Sun at Heliopolis[FN#271] never carry wine into
their temples, for they regard it as indecent for those who are devoted
to the service of any god to indulge in the drinking of wine whilst
they are under the immediate inspection of their Lord and King.[FN#272]
The priests of the other deities are not so scrupulous in this respect,
for they use it, though sparingly. During their more solemn
purifications they abstain from wine wholly, and they give themselves
up entirely to study and meditation, and to the hearing and teaching of
those divine truths which treat of the divine nature. Even the kings,
who are likewise priests, only partake of wine in the measure which is
prescribed for them in the sacred books, as we are told by Hecataeus.
This custom was only introduced during the reign of Psammetichus, and
before that time they drank no wine at all. If they used it at any
time in pouring out libations to the gods, it was not because they
looked upon it as being acceptable to them for its own sake, but they
poured it out over their altars as the blood of their enemies who had
in times past fought against them. For they believe the vine to have
first sprung out of the earth after it was fattened by the bodies of
those who fell in the wars against the gods. And this, they say, is
the reason why drinking its juice in great quantities makes men mad and
beside themselves, filling them, as it were, with the blood of their
own ancestors. These things are thus related by Eudoxus in the second
book of his Travels, as he had them from the priests themselves.
[FN#271] Called ANU in the Egyptian texts; it was the centre of the
great solar cult of Egypt. It is the "On" of the Bible.
[FN#272] The Sun-god was called Ra.
Public-domain text, read in full here on John Shaqi.
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