Legends of the Gods: The Egyptian Texts, edited with TranslationsBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
General
Legends of the Gods: The Egyptian Texts, edited with Translations
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- Translations into English; Mythology, Egyptian
As to what they relate of the shutting up of Osiris in a box, this
appears to mean the withdrawal of the Nile to its own bed. This is the
more probable as this misfortune is said to have happened to Osiris in
the month of Hathor, precisely at that season of the year when, upon
the cessation of the Etesian or north winds the Nile returns to its own
bed, and leaves the country everywhere bare and naked. At this time
also the length of the nights increases, darkness prevails, whilst
light is diminished and overcome. At this time the priests celebrate
doleful rites, and they exhibit as a suitable representation of the
grief of Isis a gilded ox covered with a fine black linen cloth. Now,
the ox is regarded as the living image of Osiris. This ceremony is
performed on the seventeenth and three following days,[FN#341] and they
mourn: 1. The falling of the Nile; 2. The cessation of the north
winds; 3. The decrease in the length of the days; 4. The desolate
condition of the land. On the nineteenth of the month Pachons they
march in procession to the sea, whither the priests and other officials
carry the sacred chest, wherein is enclosed a small boat of gold; into
this they first pour some water, and then all present cry out with a
loud voice, "Osiris is found." This done, they throw some earth,
scent, and spices into the water, and mix it well together, and work it
up into the image of a crescent, which they afterwards dress in
clothes. This shows that they regard the gods as the essence and power
of water and earth.
[FN#341] The 17th day is very unlucky; the 18th is very lucky; the
19th and 20th are very unlucky. On the 17th day Isis and Nephthys made
great lamentation for their brother Un-nefer at Sais; on the 19th no
man should leave the house; and the man born on the 20th would die of
the plague.
[Sec. XL. Though Typhon was conquered by Horus, Isis would not allow him
to be destroyed. Typhon was once master of all Egypt, i.e., Egypt was
once covered by the sea, which is proved by the sea-shells which are
dug out of the mines, and are found on the tops of the hills. The Nile
year by year creates new land, and thus drives away the sea further and
further, i.e., Osiris triumphs over Typhon.]
[FOURTH EXPLANATION OF THE STORY.]
[Sec. XLI. Osiris is the Moon, and Typhon is the Sun; Typhon is therefore
called Seth,[FN#342] a word meaning "violence," "force," &c. Herakles
accompanies the Sun, and Hermes the Moon. In Sec. XLII. Plutarch connects
the death-day of Osiris, the seventeenth of Hathor, with the
seventeenth day of the Moon's revolution, when she begins to wane. The
age of Osiris, twenty-eight years, suggests the comparison with the
twenty-eight days of the Moon's revolution. The tree-trunk which is
made into the shape of a crescent at the funeral of Osiris refers to
the crescent moon when she wanes. The fourteen pieces into which
Osiris was broken refer to the fourteen days in which the moon wanes.]
Public-domain text, read in full here on John Shaqi.
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