In the fragmentary texts which follow we are told how a man may benefit by the recital of this legend. He must proclaim that the soul which animated Ra was the soul of the Aged One, and that of Shu, Khnemu (?), Heh, &c., and then he must proclaim that he is Ra himself, and his word of power Heka. If he recites the Chapter correctly he shall have life in the Other World, and he will be held in greater fear there than here. A rubric adds that he must be dressed in new linen garments, and be well washed with Nile water; he must wear white sandals, and his body must be anointed with holy oil. He must burn incense in a censer, and a figure of Maat (Truth) must be painted on his tongue with green paint. These regulations applied to the laity as well as to the clergy. III. THE LEGEND OF RA AND ISIS. The original text of this very interesting legend is written in the hieratic character on a papyrus preserved at Turin, and was published by Pleyte and Rossi in their Corpus of Turin Papyri.[FN#16] French and German translations of it were published by Lefebure,[FN#17] and Wiedemann[FN#18] respectively, and summaries of its contents were given by Erman[FN#19] and Maspero.[FN#20] A transcript of the hieratic text into hieroglyphics, with transliteration and translation, was published by me in 1895.[FN#21] [FN#16] Papyrus de Turin, pll. 31, 77, 131-138. [FN#17] A. Z., 1883, p. 27 ff. [FN#18] Die Religion, p. 29. [FN#19] Aegypten, p. 359 ff. [FN#20] Les Origines, V. 162-4. [FN#21] First Steps in Egyptian, p. 241 ff.