"The aged minstrel drew his harp still closer to his breast,
Gazed at the jeweled coronets as this thought he expressed:
'Fair queens, I bid you wear them until your locks turn gray;
Those crowns, alas! are fleeting, but song will live alway.'"
NIENDORF (H.A.G.'s tr.).
CHAPTER III.
REYNARD THE FOX.
Among primitive races, as with children, animal stories are much enjoyed,
and form one of the first stages in literature. The oldest of these tales
current in the middle ages is the epic of Reineke Fuchs, or Reynard the
Fox. This poem was carried by the ancient Franks across the Rhine, became
fully acclimated in France, and then returned to Germany by way of
Flanders, where it was localized.
After circulating from mouth to mouth almost all over Europe, during many
centuries, it was first committed to writing in the Netherlands, where the
earliest manuscript, dating from the eleventh or twelfth century, gives a
Latin version of the tale.
[Sidenote: Origin of animal epics.] "The root of this saga lies in the
harmless natural simplicity of a primeval people. We see described the
delight which the rude child of nature takes in all animals,--in their slim
forms, their gleaming eyes, their fierceness, their nimbleness and cunning.
Such sagas would naturally have their origin in an age when the ideas of
shepherd and hunter occupied a great portion of the intellectual horizon of
the people; when the herdman saw in the ravenous bear one who was his
equal, and more than his equal, in force and adroitness, the champion of
the woods and wilds; when the hunter, in his lonely ramble through the
depths of the forest, beheld in the hoary wolf and red fox, as they stole
along,--hunters like himself,--mates, so to say, and companions, and whom
he therefore addressed as such.... So that originally this kind of poetry
was the exponent of a peculiar sort of feeling prevailing among the people,
and had nothing whatever to do with the didactic or satiric, although at a
later period satiric allusions began to be interwoven with it."
The story has been rewritten by many poets and prose writers. It has been
translated into almost every European language, and was remodeled from one
of the old mediaeval poems by Goethe, who has given it the form in which it
will doubtless henceforth be known. His poem "Reineke Fuchs" has been
commented upon by Carlyle and translated by Rogers, from whose version all
the following quotations have been extracted.
Public-domain text, read in full here on John Shaqi.
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