'On the Continent as well as in England, it is only by the collection of
minute and isolated facts--often preserved to us in popular
superstitions, legends, and even nursery tales--that we can render
probable the prevalence of a religious belief identical in its most
characteristic features with that which we know to have been entertained
in Scandinavia. Yet whatsoever we can thus recover proves that, in all
main points, the faith of the Island Saxons was that of their
Continental brethren.' 'The early period at which Christianity triumphed
in England, adds to the difficulties which naturally beset the subject.
Norway, Sweden, and Denmark, had entered into public relations with the
rest of Europe long before the downfall of their ancient creed; here the
fall of heathendom, and the commencement of history were
contemporaneous. We too had no Iceland to offer a refuge to those who
fled from the violent course of a conversion.'[15]
Among the proofs of identity between the Anglo-Saxon and the
Scandinavian religion, Mr. Kemble refers to the fact that 'genealogies
of the Anglo-Saxon kings contain a multitude of the ancient gods,
reduced indeed into the family relations, but still capable of
identification with the deities of the North, and of Germany. In this
relation we find Odin, Boeldoeg, Geat, Wig, and Frea. The days of
the week, also dedicated to gods, supply us further with the names of
Tiw, Dunor, Friege, and Soetere; and the names of places in all parts
of England attest the wide dispersion of the worship.[16]
Mr. Kemble shows also that among the Anglo-Saxons and the Scandinavians
there existed a common belief respecting monsters, especially the wolf
Fenrir, the Midgard snake, evil spirits and giants; respecting Loki, the
accursed spirit, and Hela, the queen of Hades. To the same effect Mr.
Sharon Turner speaks: 'The Voluspa and the Edda are the two great
repositories of the oldest and most venerated traditions of pagan
Scandinavia. The Voluspa opens abruptly, and most probably represents
many of the ancient _Saxon_ traditions or imaginations.'[17] The
authority of these eminent writers accounts for and justifies the
frequent references to the Scandinavian mythology in the following
'Saxon Legends.'
Public-domain text, read in full here on John Shaqi.
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