Ballads, Spanish; Legends -- Spain; Spanish literature -- History and criticism
wonder that the native good sense of Cervantes recoiled later from
this unworthy and unmanly nonsense. But it is extraordinary that
although he meted out such merciless treatment to chivalric romance,
he still retained a weakness for the follies of Arcady, from which,
to the last, he was unable to free himself.
The circumstances of Cervantes' career undoubtedly assisted him
to discipline his ideas. As a collector of taxes he had, perforce,
to come into contact with the seamy side of life, and much of his
time was spent in the Bohemian atmosphere of inns, where he was
compelled to lodge while he worked the district allotted to him. In
these circumstances and in these places he encountered men and women
of flesh and blood, and came up against the iron wall of hard,
solid reality. Such an experience is undoubtedly most valuable
to a man of romantic or imaginative temperament, gifted with
creative ability. It tempers his natural capacities and enlarges
his views. Doubtless Cervantes, when he first went his rounds, had
been in the habit of regaling his fellow-travellers in the posadas
in which he sojourned with high-falutin stories of errant shepherds
and wandering shepherdesses. We can imagine the degree of amusement
with which the rough muleteer, the blunt soldier, and the travelling
quack would greet those sallies. The criticism of such people is not
strained--it is annihilating! Can we doubt that the laughter with
which his earlier rhapsodies were received in company of this sort
blew away the fantastic cobwebs from Cervantes' brain?
I have already indicated that in the age in which he lived the romance
proper had fallen into considerable popular disfavour. This was due
partly to the circumstances of a changed environment, and partly to
the type of literary opinion which had recently been fostered by the
rise of the Spanish drama, which had brought about an entirely new
literary ideal. Can it be that Cervantes, finding that his audiences
regarded the Arcadian type of tale with disfavour, attributed this
to the circumstance that it was fashionable in high circles, and
fell back upon the romance, only to find that it too was greeted
with guffaws and laughed out of the inn parlour? Was it in the quips
and sneers of such audiences, the very antithesis of the romantic
personages of whom he had dreamed, that the idea of Don Quixote took
shape in his brain, and that in the laughter of clowns and men of the
hard world, of the struggling lower middle class, he perceived the
certain popularity which a caricature of chivalry would enjoy? So,
it seems to me, it may have been.
Public-domain text, read in full here on John Shaqi.
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