Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
Then a suitable number of warriors were selected from the Squawkihaws'
nation, the ablest bodied, the swiftest runners and the most expert in
the arts of war, which were stationed at this fort (and made their
dwelling in the adjacent houses), to keep it in order and execute its
regulations and laws; they were to be supported with subsistance and all
other necessaries of life, and furnished with suitable implements of war
by the Iroquois.
In order more fully to understand the laws and regulations of the fort or
place of peace, it must be observed that at this period there were
contentions, strife and wars between all the different known nations of
the continent; nation against nation, like fishes of the waters, the
larger ones eating the smaller. The warrior who can report in his
rehearsal in the war-dance of having obtained the greatest number of
scalps from the enemy, was the most honored and had the most laurels in
his crown; consequently, they were constantly forming companies for an
expedition to some nation in quest of honor and the applause of their
nation. At this time the confederacy of the Iroquois was formed, and this
place of peace was ordained for the purpose, it may be, to alleviate the
distress and commotion of the nations of the forest.
The laws were that there shall be no nation or nations of the Iroquois
make war against any nation or nations of the same league, under any
circumstances; and the Iroquois must not make war with any alien nation
without the consent of the Queen. This fort must ever be held sacred, as
it is a place of peace, by never allowing the shedding of blood within
the inclosure. All executions decreed by the Queen should be made outside
of the fort. And any person or persons, aside from the keepers of the
fort, should, on entering, never go any faster than a walk. And the Queen
must always have meals ready at every hour of the day and night--
allegorically speaking, it is called a kettle of hominy hanging, for all
fugitives and pursuers from any nation on the continent to partake. All
fugitives, irrespective of their nationalities, fleeing for life, from
their enemy, when once their feet touch the threshold of the fort, their
life is safe; then the Queen conducts him or them into one end of her
house, which is lengthwise east and west, with a door at each end and a
partition in the center of the room by a curtain made of deer skin, and
when the pursuer comes, she also conducts him or them to the other end of
the room. She then gives to each of these parties, which are enemies to
each other, sustenance to eat; when, this being done, she rolls away the
curtain, so that each party can see the other; when they have done eating
they pass out and go home to their respective nations in peace. It is
contrary to law after a fugitive arrives at this fort and has gone out,
for the enemy to execute their death scheme without the consent of the
Queen; and if this be violated, then the Iroquois demand the trespasser
Public-domain text, read in full here on John Shaqi.
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