Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
At this period and for about a century preceeding, the prevailing habit
of intemperance among the Iroquois was the fruitful source of their
domestic trouble, this in connection with their political disasters
seemed to threaten the speedy extinction of their race. A temperance
reformation, universal and radical, was the main and ultimate object of
the mission which he assumed, and upon which he chiefly used his
influence and eloquence through the remainder of his life. To secure a
more speedy reception of his admonitions, he clothed them with divine
sanction, to strengthen their moral principles, he enforced anew the
precepts of the ancient faith; and to insure obedience to his teachings,
he held over the wicked the terrors of eternal punishment. Going from
village to village among the several nations of the league, with the
exception of the christainized Oneidas and Tuscaroras, continuing his
visits from year to year, preaching the new doctrine with remarkable
effect. Many abandoned their dissolute habits and became sober and moral
men; discord and contentions gave place to harmony and order, and
vagrancy and sloth to ambition and industry. The origin of this project
has at times been ascribed to Cornplanter as a means to increase his own
influence, but this is not only improbable but is expressly denied. The
motives by which Handsomelake claimed to be actuated were entirely of a
religious and benevolent character, and in pursuance of the injunctions
of his spiritual guides.
At the time of his supernatural visitation, about the year 1800,
Handsomelake resided at the village of Cornplanter, on the Alleghany
river in the State of Pennsylvania. As he explained the case to his
brethren, having lain ill for a long time he had given up all hope of
recovery and resigned himself to die. When in the hourly expectation of
death, three spiritual beings in the form of men, sent by the Great
Spirit, appeared before him, each carried in his hand a shrub bearing
different kinds of berries, which, having been given him to eat, he was
by their miraculous virtue immediately restored to health. They afterward
revealed to him the will of the Great Spirit upon a variety of subjects,
and particularly in relation to the prevailing intemperance,
commissioning him to promulgate these doctrines among the league, causing
him to see realities of the evil-minded, and to behold with his mortal
eyes the punishment inflicted upon the wicked, that he might with more
propriety warn his people of their impending destiny. He was also
permitted to behold the realm and felicities of the Heavenly residence of
the virtuous. With his mind thus prepared, and stored with divine
precepts, and with his zeal enkindled by the dignity of his mission,
Handsomelake at once commenced his labors.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account