After his death, Sase-ha-wa, (Johnson) of Tonawanda, was appointed his successor. The first and only person ever "raised up" by the Iroquois, and invested with the office of a supreme religious instructor--a sincere believer in the verity of Handsomelake's mission, and an eminently pure and virtuous man--Sase-ha-wa (Johnson) has devoted himself with zeal and fidelity to the duties of his office, as a spiritual guide and teacher of the Iroquois. He was a grand-son of Handsomlake, a nephew of Red Jacket, and was born at the Indian village of Ga-no-wan-ges, near Avon, about the year 1774. At the condolence and religious councils of the Iroquois, which are still held at intervals of a few years, among the scattered descendants of the long house, it has long been customary to set apart portions of two or three days to listen to a discourse from Johnson upon the new religion. On these occasions he explains minutely the circumstance attending the supernatural visitation of Handsomelake, and delivers the instructions, word for word, which he had been accustomed to give during his own ministration. Handsomelake professed to repeat the messages which were given to him from time to time by the celestial visitants, with whom he alleged to be in frequent communication, and whom he addressed as his spiritual guardian, thus enforcing his precepts as the direct command of the Great Spirit. At their councils and religious, festivals, it was customary for the chiefs and keepers of the faith to express their confidence in the new religion, and to exhort others to strengthen their beliefs. The late Abraham La Fort, an educated Onondaga Sachem, thus expressed himself upon this subject at a condolence council of the league, held at Tonawanda as late as October, 1847.