Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
"Let us observe the operations of nature. The year is divided into
seasons, and every season has its fruits. The birds of the air, though
clothed in the same dress of feathers, are divided into many classes, and
one class is never seen to associate or intermingle with any but its own
kind. So with the beasts of the field and woods. Each and every class and
specie have their own separate rules by which they seem to be governed,
and by which their actions are regulated. These distinctions, classes and
colors the Great Spirit has seen fit to make. But the rule does not stop
here. It is universal. It embraces man also. The human race was created
and divided into different classes, which were placed separate from each
other--having different customs, manners, laws and religions. To the
Indians it seems that no more religion had originally been than was to be
found in the operations of nature, which taught him that there was a
Supreme Being, all powerful and all wise; and on this account, as well as
on account of his great goodness, they learned to love and reverence Him.
But these later times, when the restless and ambitious spirit of the
whiteskinned race had crossed the boundary line and made inroads upon the
manners, customs and primitive religion of the Indian, the Great Spirit
determined to and through His servant, Handsomelake, did reveal his will
to the Indians. The substance of that will was no more than to confirm
their ancient belief that they were entitled to a different religion--a
religion adapted to their customs, manners and ways of thinking."
As the discourses delivered by Johnson from time to time contains a very
full exposition of their ancient beliefs and mode of worship, together
with the recent views introduced by Handsomelake, mingled up in one
collection, presenting probably a better idea of their ethical and
religious system than could be conveyed in any other manner, it is given
entire, and will explain itself as delivered, thus:
"The Mohawks, the Onondagas, the Senecas, and our children, the Oneidas,
Cayugas and Tuscaroras, have assembled here to-day to listen to the
repetition of the will of the Great Spirit, as communicated to us from
heaven through His servant, Handsomelake.
Public-domain text, read in full here on John Shaqi.
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