Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians — John Shaqi
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
A deep and impressive silence followed the delivery of this speech. On
the following day the council again assembled to act on it. High wisdom
recommended this deliberation.
The union of the tribes into one confederacy was discussed and
unanimously adopted. To denote the character and intimacy of the union
they employed the figure of a single council-house, or lodge, whose
boundaries be co-extensive with their territories. Hence the name of Ako-
no-shu-ne, who were called the Iroquois.
The great bird which visited them from heaven brought a precious gift to
the warriors in the white plumes which she shed at the visit. Every
warrior, as he approached the spot where they fell, picked up a feather
of snowy white to adorn his crown; and the celestial visitant thus became
the means of furnishing the aspirants of military fame with an emblem
which was held in the highest estimation. Succeeding generations imbibed
the custom from this incident to supply themselves with a plumage
approaching it as nearly as possible; they selected the plume of the
white heron.
At the formation of the confederacy Ato-ta-rho, being considered next in
wisdom and all other traits of character which constitutes the necessary
qualifications of an honored Sachem, was ordained as the head Sachem of
the confederacy, which office has been transmitted down to succeeding
generations of the Onondaga Nation to the present time.
Hiawatha, the guardian and founder of the league, having now accomplished
the will of the Great Spirit, and the withdrawal of his daughter having
been regarded by him as a sign that his mission was ended, he immediately
prepared to make his final departure. Before the great council, which had
adopted his advice just before dispersing, he arose, with a dignified
air, and addressed them in the following manner:
"Friends and Brothers:--I have now fulfilled my mission here below; I
have furnished you seeds and grains for your gardens; I have removed
obstructions from your waters, and made the forest habitable by teaching
you how to expel its monsters; I have given you fishing places and
hunting grounds; I have instructed you in the making and using of war
implements; I have taught you how to cultivate corn, and many other arts
and gifts. I have been allowed by the Great Spirit to communicate to you.
Last of all, I have aided you to form a league of friendship and union.
If you preserve this, and admit no foreign element of power by the
admission of other nations, you will always be free, numerous and happy.
If other tribes and nations are admitted to your councils, they will sow
the seed of jealousy and discord, and you will become few, feeble and
enslaved.
"Friends and brothers, these are the last words you will hear from the
lips of Hiawatha. The Great Creator of our bodies calls me to go; I have
patiently awaited his summons; I am ready to go. Farewell."
Public-domain text, read in full here on John Shaqi.
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