Perhaps, had his religion been prosperous and powerful, he might have been a sceptic; persecution and affliction made him a fanatic. Yet, true to that prominent characteristic of the old Hebrew race, which made them look to a Messiah only as a warrior and a prince, and which taught them to associate all their hopes and schemes with worldly victories and power, Almamen desired rather to advance, than to obey, his religion. He cared little for its precepts, he thought little of its doctrines; but, night and day, he revolved his schemes for its earthly restoration and triumph. At that time, the Moors in Spain were far more deadly persecutors of the Jews than the Christians were. Amidst the Spanish cities on the coast, that merchant tribe had formed commercial connections with the Christians, sufficiently beneficial, both to individuals and to communities, to obtain for them, not only toleration, but something of personal friendship, wherever men bought and sold in the market-place. And the gloomy fanaticism which afterwards stained the fame of the great Ferdinand, and introduced the horrors of the Inquisition, had not yet made it self more than fitfully visible. But the Moors had treated this unhappy people with a wholesale and relentless barbarity. At Granada, under the reign of the fierce father of Boabdil,--"that king with the tiger heart,"--the Jews had been literally placed without the pale of humanity; and even under the mild and contemplative Boabdil himself, they had been plundered without mercy, and, if suspected of secreting their treasures, massacred without scruple; the wants of the state continued their unrelenting accusers,--their wealth, their inexpiable crime. It was in the midst of these barbarities that Almamen, for the first time since the day when the death-shriek of his agonised father rang in his ears, suddenly returned to Granada. He saw the unmitigated miseries of his brethern, and he remembered and repeated his vow. His name changed, his kindred dead, none remembered, in the mature Almamen, the beardless child of Issachar, the Jew. He had long, indeed, deemed it advisable to disguise his faith; and was known, throughout the African kingdoms, but as the potent santon, or the wise magician. This fame soon lifted him, in Granada, high in the councils of the court. Admitted to the intimacy of Muley Hassan, with Boabdil, and the queen mother, he had conspired against that monarch; and had lived, at least, to avenge his father upon the royal murderer. He was no less intimate with Boabdil; but steeled against fellowship or affection for all men out of the pale of his faith, he saw in the confidence of the king only the blindness of a victim.