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LEILA
OR,
THE SIEGE OF GRANADA
BY
EDWARD BULWER LYTTON
Book III.
CHAPTER I.
ISABEL AND THE JEWISH MAIDEN.
While this scene took place before the tribunal of Torquemada, Leila had
been summoned from the indulgence of fears, which her gentle nature and
her luxurious nurturing had ill-fitted her to contend against, to the
presence of the queen. That gifted and high-spirited princess, whose
virtues were her own, whose faults were of her age, was not, it is true,
without the superstition and something of the intolerant spirit of her
royal spouse: but, even where her faith assented to persecution, her
heart ever inclined to mercy; and it was her voice alone that ever
counteracted the fiery zeal of Torquemada, and mitigated the sufferings
of the unhappy ones who fell under the suspicion of heresy. She had,
happily, too, within her a strong sense of justice, as well as the
sentiment of compassion; and often, when she could not save the accused,
she prevented the consequences of his imputed crime falling upon the
innocent members of his house or tribe.
In the interval between his conversation with Ferdinand and the
examination of Almamen, the Dominican had sought the queen; and had
placed before her, in glowing colours, not only the treason of Almamen,
but the consequences of the impious passion her son had conceived for
Leila. In that day, any connection between a Christian knight and a
Jewess was deemed a sin, scarce expiable; and Isabel conceived all that
horror of her son's offence which was natural in a pious mother and a
haughty queen. But, despite all the arguments of the friar, she could
not be prevailed upon to render up Leila to the tribunal of the
Inquisition; and that dread court, but newly established, did not dare,
without her consent, to seize upon one under the immediate protection
of the queen.
Public-domain text, read in full here on John Shaqi.
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