His service to literature is precisely the same as his service to morals. Like Bunyan and Burns, Dickens and Whitman, he throws down in a world of decadent conventions the gauge of the democratic ideal. As he calls the politician and the social reformer back to the land and the common people, so he calls the artist back to the elemental forces ever at work beneath the surface-show of nature and humanity. With an extraordinary penetration into the hidden recesses of character, he joins a terrible truthfulness, and that absolute [Illustration: TOLSTOY IN THE GROUNDS OF YASNAYA POLYANA] simplicity of manner which we generally associate with genius. He is a realist, not merely of the outer, but more especially of the inner life. There is no staginess, no sentimentality, in his work. He has no heroes in our Western sense, none, even, of those sensational types of personality which glorify the name of his Northern contemporary, Ibsen. His style is always natural, direct, irresistible as a physical process. He has rarely strayed beyond the channel of his own experience, and the reader who prefers breadth to depth of knowledge must seek elsewhere. He has little humour, but a grimly satiric note has sometimes crept into his writing, as Archdeacon Farrar will remember. Of artifice designed for vulgar entertainment he knows nothing; in the world of true art, which is the wine-press of the soul of man, he stands, a princely figure. Theories, prescriptions, and discussions are forgotten, and we think only with love and reverence of this modern patriarch, so lonely amid the daily enlarging congregation of the hearts he has awakened to a sense of the mystery, the terror, the joy, the splendour of human destinies. G. H. PERRIS. TOLSTOY’S PLACE IN EUROPEAN LITERATURE The justness of the word _great_ applied to a nation’s writers is perhaps best tested by simply taking each writer in turn from out his Age, and seeing how far our conception of his Age remains unaffected. We may take away hundreds of clever writers, scores of distinguished creators, and the Age remains before our eyes, solidly unaffected by their absence; but touch one or two central figures, and lo! the whole framework of the Age gives in your hands, and you realise that the World’s insight into, and understanding of that Age’s life has been supplied us by the special interpretation offered by two or three great minds. In fact, every Age seems dwarfed, chaotic, full of confused tendencies and general contradiction till the few great men have arisen, and symbolised in themselves what their nation’s growth or strife _signifies_. How many dumb ages are there in which no great writer has appeared, ages to whose inner life in consequence we have no key! [Illustration: One of H. R. Millar’s illustrations in the English edition of “What Men Live By” (written in 1881), reproduced by kind permission of Messrs. Walter Scott, Ltd., the publishers]