Leonardo da Vinci: A Psychosexual Study of an Infantile ReminiscenceFreud, Sigmund
Science
Leonardo da Vinci: A Psychosexual Study of an Infantile Reminiscence
Freud, Sigmund
Freud, Sigmund, 1856-1939 -- Views on art; Leonardo, da Vinci, 1452-1519; Painters -- Italy -- Biography; Psychoanalysis -- Case studies
The painting of Leonardo which in point of time stands nearest to the
Monna Lisa is the so-called Saint Anne of the Louvre, representing
Saint Anne, Mary and the Christ child. It shows the Leonardesque smile
most beautifully portrayed in the two feminine heads. It is impossible
to find out how much earlier or later than the portrait of Monna Lisa
Leonardo began to paint this picture. As both works extended over years,
we may well assume that they occupied the master simultaneously. But it
would best harmonize with our expectation if precisely the absorption in
the features of Monna Lisa would have instigated Leonardo to form the
composition of Saint Anne from his phantasy. For if the smile of
Gioconda had conjured up in him the memory of his mother, we would
naturally understand that he was first urged to produce a glorification
of motherhood, and to give back to her the smile he found in that
prominent lady. We may thus allow our interest to glide over from the
portrait of Monna Lisa to this other hardly less beautiful picture, now
also in the Louvre.
Saint Anne with the daughter and grandchild is a subject seldom treated
in the Italian art of painting; at all events Leonardo's representation
differs widely from all that is otherwise known. Muther states:[60]
"Some masters like Hans Fries, the older Holbein, and Girolamo dei
Libri, made Anne sit near Mary and placed the child between the two.
Others like Jakob Cornelicz in his Berlin pictures, represented Saint
Anne as holding in her arm the small figure of Mary upon which sits the
still smaller figure of the Christ child." In Leonardo's picture Mary
sits on her mother's lap, bent forward and is stretching out both arms
after the boy who plays with a little lamb, and must have slightly
maltreated it. The grandmother has one of her unconcealed arms propped
on her hip and looks down on both with a blissful smile. The grouping is
certainly not quite unconstrained. But the smile which is playing on the
lips of both women, although unmistakably the same as in the picture of
Monna Lisa, has lost its sinister and mysterious character; it expresses
a calm blissfulness.[61]
Public-domain text, read in full here on John Shaqi.
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