Mangogul had scarcely quitted the recluses, among whom I left him, when a report was spread thro' Banza, that the virgins of the congregation of Brama's Coccyx, spoke by their Toys. This report, to which Husseim's violent proceedings had given credit, rouzed the curiosity of the learned. The phænomenon was thoroughly examined and allowed: and the freethinkers began to seek in the properties of matter, the reasons of a fact, which they had at first deemed impossible. The tattle of the Toys gave birth to a great number of excellent works; and this important subject swell'd the collections of the academies with several memoirs, which may be esteemed the utmost efforts of human understanding. In order to model and perpetuate that of Banza, invitations with suitable encouragement had been, and still continued to be, given to all persons of the brightest parts in Congo, Monoémugi, Beleguanza, and the circumjacent kingdoms. It took in, under different titles, all those who had distinguished themselves in natural history, natural philosophy, mathematicks, and the greatest part of those, who promised to make a figure in them one time or other. This swarm of indefatigable bees labour'd incessantly in the research of truth, and every year the public reaped the fruits of their labours in a volume full of discoveries. It was at that time divided into two factions, the one composed of Vorticists, and the other of Attractionists. Olibrio, an able geometrician and great natural philosopher, founded the sect of the Vorticists. Circino, an able natural philosopher and great geometrician, was the first Attractionist. Both Olibrio and Circino proposed to explain nature. Olibrio's principles have at first sight a certain air of simplicity, which seduces: in the gross they account for the principal phænomena, but they contradict themselves in the detail. As for Circino, he seems to set out upon an absurdity; but 'tis the first step alone that is expensive. The minute details, which ruin Olibrio's system, establish his. He follows a road, dark at entrance, but which grows more lightsome according as a person advances. On the contrary, that of Olibrio, lightsome at entrance, grows darker and darker. The philosophy of the latter requires less study than understanding. One cannot be a disciple of the former, without a large share of understanding and study. One enters without preparation into Olibrio's school; every body has the key of it. That of Circino is open to none but geometricians of the first class. Olibrio's Vortices are within the reach of all capacities. Circino's central powers are made for first rate Algebraists only. Wherefore there will always be an hundred Vorticists for one Attractionist; and one Attractionist will always be worth an hundred Vorticists. Such was the state of the academy of sciences at Banza, when it handled the subject of the indiscreet Toys.