Now, altho' they unanimously agreed that the thing was supernatural; yet as the people of Congo admitted two principles, and professed a sort of Manicheism, they were divided in opinion, to which of these two principles the chit-chat of the Toys ought to be attributed. Those who had seldom or never been out of their cells, and had turned over nothing but their books, ascribed the prodigy to Brama. "There is none but he," said they, "that can interrupt the course of nature; and time will shew, that in all this he has most profound views." Those on the contrary, who frequented the toilets, and were oftner surprized at bed-sides than in their closets, fearing lest some indiscreet Toy or other might unveil their hypocrisy, laid their prattle to the charge of Cadabra, a mischief-making deity, and a sworn enemy to Brama and his servants. This latter system was exposed to terrible objections, and had not so direct a tendency towards the reformation of morals. Nay, its defenders did not impose on themselves about it. But the business was, to screen themselves: and in order to compass that, religion had not a single minister, who would not have sacrificed the Pagodas and their Altars a hundred times over. Mangogul and Mirzoza assisted regularly at the religious service of Brama, and the whole empire was informed thereof by the news-papers. On a certain day appointed for celebrating one of the principal solemnities in the great Mosq, they were present. The Bramin, whose turn it was to explain the law, mounted the rostrum, pour'd forth a volley of affected phrases and fulsome compliments on the Sultan and his favorite; and made an eloquent peroration on the manner of sitting orthodoxly in company. He had already demonstrated the necessity thereof by numberless authorities, when being instantaneously seized with a fit of sacred enthusiasm, he spoke this declamation, which had the greater effect, as it came in quite unexpected.