“Bishop,” said he, with a slowness which probably arose more from his
dignity of soul than from the failing of his strength, “I have passed
my life in meditation, study, and contemplation. I was sixty years of
age when my country called me and commanded me to concern myself with
its affairs. I obeyed. Abuses existed, I combated them; tyrannies
existed, I destroyed them; rights and principles existed, I proclaimed
and confessed them. Our territory was invaded, I defended it; France
was menaced, I offered my breast. I was not rich; I am poor. I have
been one of the masters of the state; the vaults of the treasury were
encumbered with specie to such a degree that we were forced to shore up
the walls, which were on the point of bursting beneath the weight of
gold and silver; I dined in Dead Tree Street, at twenty-two sous. I
have succored the oppressed, I have comforted the suffering. I tore the
cloth from the altar, it is true; but it was to bind up the wounds of
my country. I have always upheld the march forward of the human race,
forward towards the light, and I have sometimes resisted progress
without pity. I have, when the occasion offered, protected my own
adversaries, men of your profession. And there is at Peteghem, in
Flanders, at the very spot where the Merovingian kings had their summer
palace, a convent of Urbanists, the Abbey of Sainte Claire en Beaulieu,
which I saved in 1793. I have done my duty according to my powers, and
all the good that I was able. After which, I was hunted down, pursued,
persecuted, blackened, jeered at, scorned, cursed, proscribed. For many
years past, I with my white hair have been conscious that many people
think they have the right to despise me; to the poor ignorant masses I
present the visage of one damned. And I accept this isolation of
hatred, without hating any one myself. Now I am eighty-six years old; I
am on the point of death. What is it that you have come to ask of me?”
_“Your blessing,”_ said the Bishop.
And he knelt down.
When the Bishop raised his head again, the face of the conventionary
had become august. He had just expired.
The Bishop returned home, deeply absorbed in thoughts which cannot be
known to us. He passed the whole night in prayer. On the following
morning some bold and curious persons attempted to speak to him about
member of the Convention G——; he contented himself with pointing
heavenward.
From that moment he redoubled his tenderness and brotherly feeling
towards all children and sufferers.
Any allusion to “that old wretch of a G——” caused him to fall into a
singular preoccupation. No one could say that the passage of that soul
before his, and the reflection of that grand conscience upon his, did
not count for something in his approach to perfection.
This “pastoral visit” naturally furnished an occasion for a murmur of
comment in all the little local coteries.
Public-domain text, read in full here on John Shaqi.
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