Toward mid-day, when the weather was fine, he went out and walked in
the country or the town, frequently entering the cottages. He could be
seen walking alone in deep thought, looking down, leaning on his long
cane, dressed in his violet wadded and warm great coat, with his violet
stockings thrust into clumsy shoes, and wearing his flat hat, through
each corner of which were passed three golden acorns as tassels. It
was a festival wherever he appeared, it seemed as if his passing had
something warming and luminous about it; old men and children came to
the door to greet the Bishop as they did the sun. He blessed them and
they blessed him, and his house was pointed out to anybody who was in
want of anything. Now and then he stopped, spoke to the little boys
and girls, and smiled on their mothers. He visited the poor so long as
he had any money; when he had none he visited the rich. As he made his
cassocks last a long time, and he did not wish the fact to be noticed,
he never went into town save in his wadded violet coat. This was rather
tiresome in summer.
On returning home he dined. The dinner resembled the breakfast. At
half-past eight in the evening he supped with his sister, Madame
Magloire standing behind them and waiting on them. Nothing could be
more frugal than this meal; but if the Bishop had a curé to supper,
Madame Magloire would take advantage of it to serve Monseigneur with
some excellent fish from the lake, or famous game from the mountain.
Every curé was the excuse for a good meal, and the Bishop held his
tongue. On other occasions his repast only consisted of vegetables
boiled in water and soup made with oil. Hence it was said in the town:
"When the Bishop does not fare like a curé he fares like a trappist."
Public-domain text, read in full here on John Shaqi.
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