There was no help for it, and he set out only accompanied by a lad,
who offered to act as his guide. His obstinacy created a sensation in
the country, and caused considerable alarm. He would not take either
his sister or Madame Magloire with him. He crossed the mountain on a
mule, met nobody, and reached his good friends the goat-herds safe and
sound. He remained with them a fortnight, preaching, administering the
sacraments, teaching, and moralizing. When he was ready to start for
home he resolved to sing a Te Deum pontifically, and spoke about it to
the Curé. But what was to be done? There were no episcopal ornaments.
All that could be placed at his disposal was a poor village sacristy,
with a few old faded and pinchbeck covered chasubles.
"Pooh!" said the Bishop; "announce the Te Deum in your sermon for all
that. It will come right in the end."
Inquiries were made in the surrounding churches: but all the
magnificence of these united humble parishes would not have been
sufficient decently to equip a cathedral chorister. While they were in
this embarrassment a large chest was brought and left at the curacy for
the Bishop by two strange horse-men, who started again at once. The
chest was opened and found to contain a cope of cloth of gold, a mitre
adorned with diamonds, an archiepiscopal cross, a magnificent crozier,
and all the pontifical robes stolen a month back from the treasury of
our Lady of Embrun. In the chest was a paper on which were written
these words: "Cravatte to Monseigneur Welcome."
"Did I not tell you that it would be all right?" the Bishop said; then
he added with a smile, "God sends an archbishop's cope to a man who is
contented with a curé's surplice."
"Monseigneur," the Curé muttered, with a gentle shake of his head,
"God--or the devil."
The Bishop looked fixedly at the Curé and repeated authoritatively,
"God!"
When he returned to Chastelon, and all along the road, he was regarded
curiously. He found at the Presbytery of that town Mlle. Baptistine and
Madame Magloire waiting for him, and he said to his sister, "Well, was
I right? The poor priest went among these poor mountaineers with empty
hands, and returns with his hands full. I started only taking with me
my confidence in Heaven, and I bring back the treasures of a cathedral."
The same evening before retiring he said too, "Never let us fear
robbers or murderers. These are external and small dangers; let us fear
ourselves; prejudices are the real robbers, vices the true murderers.
The great dangers are within ourselves. Let us not trouble about what
threatens our head or purse, and only think of what threatens our
soul." Then, turning to his sister, he added, "Sister, a priest ought
never to take precautions against his neighbor. What his neighbor
does God permits, so let us confine ourselves to praying to God when
we believe that a danger is impending over us. Let us pray, not for
ourselves, but that our brother may not fall into error on our account."
Public-domain text, read in full here on John Shaqi.
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