do on this earth? I have the choice between suffering and enjoyment.
To what will suffering lead me? to nothingness, but I shall have
suffered. To what will enjoyment lead me? to nothingness, but I shall
have enjoyed. My choice is made; a man must either eat or be eaten, and
so I eat, for it is better to be the tooth than the grass. That is my
wisdom; after which go on as I impel you; the grave-digger is there,
the Pantheon for such as us, and all fall into the large hole. _Finis_,
and total liquidation, that is the vanishing point Death is dead, take
my word for it; and I laugh at the idea of any one present affirming
the contrary. It is an invention of nurses, old Bogey for children,
Jehovah for men. No, our morrow is night; behind the tomb there is
nothing but equal nothings. You may have been Sardanapalus, you may
have been St. Vincent de Paul: it all comes to the same--nothing.
That is the truth, so live above all else; make use of your _me_, so
long as you hold it. In truth, I tell you, my dear Bishop, I have my
philosophy, and I have my philosophers, and I do not let myself be
deluded by fables. After all, something must be offered persons who
are down in the world,--the barefooted, the strugglers for existence
and the wretched: and so they are offered pure legends--chimeras--the
soul--immortality--paradise--the stars--to swallow. They chew that and
put it on their dry bread. The man who has nothing has God, and that is
something at any rate. I do not oppose it, but I keep M. Naigeon for
myself; God is good for the plebs."
The Bishop clapped his hands.
"That is what I call speaking," he exclaimed. "Ah, what an excellent
and truly wonderful thing this materialism is! it is not every man
who wishes that can have it. Ah! when a man has reached that point,
he is no longer a dupe; he does not let himself be stupidly exiled,
like Cato; or stoned, like St. Stephen; or burnt, like Joan of Arc.
Those who have succeeded in acquiring this materialism have the joy of
feeling themselves irresponsible, and thinking that they can devour
everything without anxiety, places, sinecures, power well or badly
gained, dignities, lucrative tergiversations, useful treachery, folly,
capitulations with their consciences, and that they will go down to
the tomb after digesting it all properly. How agreeable this is! I am
not referring to you, my dear Senator, still I cannot refrain from
congratulating you. You great gentlemen have, as you say, a philosophy
of your own, and for yourselves, exquisite, refined, accessible to the
rich alone, good with any sauce, and admirably seasoning the joys of
life. This philosophy is drawn from the profundities, and dug up by
special searchers. But you are kind fellows, and think it no harm that
belief in God should be the philosophy of the populace, much in the
same way as a goose stuffed with chestnuts is the truffled turkey of
the poor."
CHAPTER IX.
THE BROTHER DESCRIBED BY THE SISTER.
Public-domain text, read in full here on John Shaqi.
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