"Your blessing!" said the Bishop, and knelt: down. When the Bishop
raised his head again, the conventionalist's countenance had become
august: he had just expired. The Bishop returned home absorbed in the
strangest thoughts, and spent the whole night in prayer. On the morrow
curious worthies tried to make him talk about G---- the Republican, but
he only pointed to heaven. From this moment he redoubled his tenderness
and fraternity for the little ones and the suffering.
Any allusion to "that old villain of a G----" made him fall into a
singular reverie; no one could say that the passing of that mind before
his, and the reflection that great conscience cast upon his, had not
something to do with this approach to perfection. This "pastoral visit"
nearly created a stir among the small local coteries.
"Was it a bishop's place to visit the death-bed of such a man? It
was plain that he had no conversion to hope for, for all these
Revolutionists are relapsed! Then why go? what had he to see there? He
must have been very curious to see the fiend carry off a soul."
One day a Dowager, of the impertinent breed which believes itself
witty, asked him this question, "Monseigneur, people are asking when
your Grandeur will have the red cap?" "Oh, oh!" the Bishop answered,
"that is an ominous color. Fortunately those who despise it in a cap
venerate it in a hat."
CHAPTER XI.
A RESTRICTION.
We should run a strong risk of making a mistake were we to conclude
from this that Monseigneur Welcome was "a philosophic bishop," or
"a patriotic curé." His meeting, which might almost be called his
conjunction, with the conventionalist G---- produced in him a sort of
amazement, which rendered him more gentle than ever. That was all.
Public-domain text, read in full here on John Shaqi.
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