While allowing that GOD had not created Monseigneur Welcome for
political functions, we could have understood and admired a protest in
the name of justice and liberty, a proud opposition, a perilous and
just resistance offered to Napoleon, all-powerful. But conduct which
pleases us towards those who are rising, pleases us less towards those
who are falling. We only like the contest so long as there is danger;
and, in any case, only the combatants from the beginning have a right
to be the exterminators at the end. A man who has not been an obstinate
accuser during prosperity must be silent when the crash comes; the
denouncer of success is the sole legitimate judge of the fell. For our
part, when Providence interferes and strikes we let it do so. 1812
begins to disarm us; in 1813 the cowardly rupture of silence by the
taciturn legislative corps, emboldened by catastrophes, could only
arouse indignation; in 1814, in the presence of the traitor Marshals,
in the presence of that senate, passing from one atrocity to another,
and insulting after deifying, and before the idolaters kicking their
idol and spitting on it, it was a duty to turn one's head away; in
1815, as supreme disasters were in the air, as France had a shudder
of their sinister approach, as Waterloo, already open before Napoleon
could be vaguely distinguished, the dolorous acclamation offered by the
army and the people had nothing laughable about it, and--leaving the
despot out of the question--a heart like the Bishop of D----'s ought
not to have misunderstood how much there was august and affecting in
this close embrace between a great nation and a great man on the verge
of an abyss.
Public-domain text, read in full here on John Shaqi.
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