Such was M. Myriel's budget. As for the accidental receipts, such
as fees for bans, christenings, consecrating churches or chapels,
marriages, &c., the Bishop collected them from the rich with so much
the more eagerness because he distributed them to the poor. In a short
time the monetary offerings became augmented. Those who have and those
who want tapped at M. Myriel's door, the last coming to seek the alms
which the former had just deposited. The Bishop in less than a year
became the treasurer of all charity and the cashier of all distress.
Considerable sums passed through his hands, but nothing could induce
him to make any change in his mode of life, or add the slightest
superfluity to his expenditure.
Far from it, as there is always more wretchedness at the bottom than
paternity above, all was given, so to speak, before being received;
it was like water on dry ground: however much he might receive he had
never a farthing. At such times he stripped himself. It being the
custom for the bishops to place their Christian names at the head of
their mandates and pastoral letters, the poor people of the country
had selected the one among them which conveyed a meaning, and called
him Monseigneur Welcome (Bienvenu). We will do like them, and call him
so when occasion serves. Moreover, the name pleased him. "I like that
name," he would say. "The Welcome corrects the Monseigneur."
We do not assert that the portrait we are here drawing is probably as
far as fiction goes: we confine ourselves to saying that it bears a
likeness to the reality.
CHAPTER III.
A GOOD BISHOP AND A HARD BISHOPRIC.
The Bishop, though he had converted his coach into alms, did not the
less make his visitations. The diocese of D---- is fatiguing; there
are few plains and many mountains, and hardly any roads, as we saw
just now: twenty-two curacies, forty-one vicarages, and two hundred
and eighty-five chapels of ease. It was a task to visit all these, but
the Bishop managed it. He went on foot when the place was near, in a
carriage when it was in the plain, and on a mule when it was in the
mountains. The two old females generally accompanied him, but when the
journey was too wearying for them he went alone.
One day he arrived at Senez, which is an old Episcopal town, mounted on
a donkey; his purse, which was very light at the time, had not allowed
him any other equipage. The Mayor of the city came to receive him at
the door of the Bishop's Palace, and saw him dismount with scandalized
eyes. A few cits were laughing round him. "M. Mayor and gentlemen," the
Bishop said, "I see what it is that scandalizes you. You consider it
great pride for a poor priest to ride an animal which our Saviour once
upon a time bestrode. I did so through necessity, I assure you, and not
through vanity."
Public-domain text, read in full here on John Shaqi.
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