"Monsieur le Curé, this is for your poor. He was a boy of about ten
years of age, with a dormouse, I think, and a hurdy-gurdy,--a Savoyard,
you know."
"I did not see him."
"Can you tell me if there is any one of the name of Little Gervais in
the villages about here?"
"If it is as you say, my good fellow, the lad is a stranger. Many of
them pass this way."
Jean Valjean violently took out two other five-franc pieces, which he
gave the priest.
"For your poor," he said; then added wildly, "Monsieur l'Abbé, have me
arrested: I am a robber."
The priest urged on his horse, and rode away in great alarm, while
Jean Valjean set off running in the direction he had first taken. He
went on for a long distance, looking, calling, and shouting, but he
met no one else. Twice or thrice he ran across the plain to something
that appeared to him to be a person lying or sitting down; but he only
found heather, or rocks level with the ground. At last he stopped at
a spot where three paths met; the moon had risen; he gazed afar, and
called out for the last time, "Little Gervais, Little Gervais, Little
Gervais!" His shout died away in the mist, without even awakening
an echo. He muttered again, "Little Gervais," in a weak and almost
inarticulate voice, but it was his last effort. His knees suddenly gave
way under him as if an invisible power were crushing him beneath the
weight of a bad conscience. He fell exhausted on a large stone, with
his hand tearing his hair, his face between his knees, and shrieked: "I
am a scoundrel!" Then his heart melted, and he began to weep; it was
the first time for nineteen years.
When Jean Valjean quitted the Bishop's house he was lifted out of his
former thoughts, and could not account for what was going on within
him. He stiffened himself against the angelic deeds and gentle words of
the old man: "You have promised me to become an honest man. I purchase
your soul; I withdraw it from the spirit of perverseness and give it
to God." This incessantly recurred to him, and he opposed to this
celestial indulgence that pride which is within us as the fortress
of evil. He felt indistinctly that this priest's forgiveness was the
greatest and most formidable assault by which he had yet been shaken;
that his hardening would be permanent if he resisted this clemency;
that if he yielded he must renounce that hatred with which the actions
of other men had filled his soul during so many years, and which
pleased him; that this time he must either conquer or be vanquished,
and that the struggle, a colossal and final struggle, had begun between
his wickedness and that man's goodness.
Public-domain text, read in full here on John Shaqi.
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