after the Ivry goats, to the sound of thunder, as in a melodrama. A few more steps and you reach the abominable pollard-elms of the Barrière St. Jacques, that philanthropic expedient concealing the scaffold, the paltry, disgraceful Place de Grève of a shop-keeping society, which has recoiled before the penalty of death, though not daring to abolish it with grandeur or keep it up with authority. Thirty-seven years ago, and leaving aside this place St. Jacques, which was, as it were, predestined, and has always been horrible, the gloomiest point perhaps of all this gloomy boulevard was that where No. 50-52 stood. Tradespeople did not begin to brood there till five-and-twenty years later. The place was morose, for you felt yourself between La Salpêtrière, whose dome was just visible, and Bicêtre, whose barrier you could touch; that is to say, between male and female mania. As far as the eye could reach, nothing was visible save the slaughter-houses, the city wall, and a few rare frontages of foundries, resembling barracks or monasteries. Everywhere were sheds and rubbish, old walls black as coffins, new walls white as winding-sheets; everywhere parallel rows of trees, buildings standing in rows, long odd lines, and the gloomy sadness of right angles. There was not a diversity of the soil, not a single architectural whim; the _ensemble_ was freezing, regular, and hideous. Nothing makes the heart so heavy as symmetry, because symmetry is ennui, and ennui is the basis of mourning, a yawning despair. It is possible to imagine something more horrible than an Inferno in which people suffer; it is one in which they are ennuyés. If such an Inferno existed, this section of the Boulevard de l'Hôpital might be its avenue.