At the period when this story is laid, there was a boarding-school
attached to the convent, the pupils being young ladies of noble birth,
and generally rich. Among them could be noticed Mlles. de Sainte
Aulaire and de Bélissen, and an English girl bearing the illustrious
Catholic name of Talbot. These young ladies, educated by the nuns
between four walls, grew up with a horror of the world and of the
century; one of them said to us one day, "Seeing the street pavement
made me shudder from head to foot." They were dressed in blue, with a
white cap, and a plated or gilt Holy Ghost on the chest. On certain
high festivals, especially Saint Martha, they were allowed, as a high
favor and supreme happiness, to dress themselves like nuns, and perform
the offices and practices of Saint Benedict for the whole day. At first
the nuns lent them their black robes, but this was deemed a profanity,
and the prioress forbade it; so the novices alone were permitted to
make such loans. It is remarkable that these representations, doubtless
tolerated in the convent through a secret spirit of proselytism, and in
order to give their children some foretaste of the sacred dress, were a
real happiness and true recreation for the boarders; they were amused
by them, for "it was a novelty and changed them,"--candid reasons of
children, which do not succeed, however, in making us worldly-minded
people understand the felicity of holding a holy-water brush in one's
hand, and standing for hours before a lectern and singing quartettes.
The pupils conformed to all the practices of the convent, though not
to all the austerities. We know a young lady who, after returning to
the world and being married for some years, could not break herself of
hastily saying, each time that there was a rap at the door, "Forever!"
like the nuns. The boarders only saw their parents in the parlor; their
mothers themselves were not even allowed to kiss them. To show how far
this severity was carried, a young lady was visited one day by her
mother, accompanied by a little sister three years of age. The young
lady cried, because she would have liked to kiss her sister but it was
impossible. She implored at least permission for the child to pass her
hand through the bars, so that she might kiss it; but it was refused
almost as a scandal.
CHAPTER IV.
GAYETIES.
Public-domain text, read in full here on John Shaqi.
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