Marius had lived for the past five years in poverty, want, and even
distress, but he now saw that he had never known what real misery was,
and he had just witnessed it; it was the phantom which bad just passed
before him. For, in truth, he who has only seen man's misery has seen
nothing, he must see woman's misery; while he who has seen woman's
misery has seen nothing, for he must see the misery of the child. When
man has reached the last extremity he has also reached the limit of
his resources; and then, woe to the defenceless beings that surround
him! Work, wages, bread, fire, courage, and food will all fail him at
once; the light of day seems extinguished outside, the moral light is
extinguished within him. In these shadows man comes across the weakness
of the wife and the child, and violently bends them to ignominy.
In such a case every horror is possible, and despair is surrounded by
thin partitions which all open upon vice and crime. Health, youth,
honor, the sacred and retiring delicacy of the still innocent flesh,
the heart-virginity and modesty, that epidermis of the soul, are
foully clutched by this groping hand, which seeks resources, finds
opprobrium, and puts up with it.
Fathers, mothers, brothers, sisters, men, women, and girls, adhere
and are aggregated almost like a mineral formation in this misty
promiscuity of sexes, relations, ages, infamies, and innocencies.
Leaning against each other, they crouch in a species of den of destiny,
and look at each other lamentably. Oh, the unfortunates! how pale they
are! how cold they are! It seems as if they belong to a planet much
farther from the sun than our own.
Public-domain text, read in full here on John Shaqi.
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