equality, fraternity, bread for all, the idea for all, the Edenization
of the world, and progress; and this holy, good, and sweet thing called
progress, they, driven to exasperation, claimed terribly with upraised
weapons and curses. They were savages, we grant, but the savages of
civilization. They proclaimed the right furiously, and wished to
force the human race into Paradise, even were it through trembling
and horror. They seemed barbarians, and were saviors; they demanded
light while wearing the mask of night. Opposite these men,--stern and
frightful we admit, but stern and frightful for good,--there are other
men, smiling, embroidered, gilded, be-ribboned, in silk stockings,
with white feathers, yellow gloves, and kid shoes, who, leaning upon a
velvet-covered table near a marble chimney-piece, gently insist on the
maintenance and preservation of the past, of the middle ages; of divine
right, of fanaticism, of ignorance, of slavery, of the punishment
of death, and of war; and who glorify in a low voice and with great
politeness the sabre, the pyre, and the scaffold. For our part, were we
compelled to make a choice between the barbarians of civilization and
the civilized of barbarism, we would choose the barbarians. But, thanks
be to Heaven, another choice is possible; no fall down an abyss is
required, either in front or behind, neither despotism nor terrorism.
We wish for progress on a gentle incline, and God provides for this.
Reducing inclines is the whole policy of God.
CHAPTER VI.
ENJOLRAS AND HIS LIEUTENANTS.
Shortly after this period, Enjolras made a sort of mysterious census,
as if in the view of a possible event. All were assembled in council at
the Café Musain. Enjolras spoke, mingling a few half-enigmatical but
significant metaphors with his words:
"It behooves us to know where we are, and on whom we can count. If
we want combatants we must make them; and there is no harm in having
weapons to strike with. Passers-by always run a greater chance of being
gored when there are bulls in the road than when there are none. So,
suppose we count the herd. How many are there of us? This task must
not be deferred till to-morrow, for revolutionists must always be in a
hurry, as progress has no time to lose. Let us distrust the unexpected,
and not allow ourselves to be taken unawares; we have to go over all
the seams which we have sewn, and see whether they hold; and the job
must be done to-day. Courfeyrac, you will see the Polytechnic students,
for this is their day for going out. Feuilly, you will see those of
La Glacière, and Combeferre has promised to go to the Picpus. Bahorel
will visit the Estrapade. Prouvaire, the masons are growing lukewarm,
so you will obtain us news from the lodge in the Rue de Grenelle St.
Honoré. Joly will go to Dupuytren's clinical lecture, and feel the
pulse of the medical scholars, while Bossuet will stroll round the
courts and talk with the law students. I take the Cougourde myself."
Public-domain text, read in full here on John Shaqi.
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