was not inertness, which is complicated with indifference and sloth,
and contains a little shame; nor was it sleep, which presupposes a
momentary oblivion accessible to dreams, but it was a halt. This word
contains a double, singular, and almost contradictory meaning, for it
implies troops on the march, that is to say, movement, and a stop-page,
that is to say, rest. A halt is the restoration of strength, it is
repose armed and awake, it is the accomplished fact, posting its
sentries and standing on guard. A halt presupposes a combat yesterday
and a combat to-morrow,--it is the interlude between 1830 and 1848.
What we here call combat may also be called progress. Hence the
bourgeoisie as well as the statesmen required a man who expressed
the idea of a halt, an "although-because," a composite individuality
signifying revolution and stability; in other words, strengthening
the present by the evident compatibility of the past with the future.
This man was found "ready-made," and his name was Louis Philippe
d'Orléans. The 221 made Louis Philippe king, and Lafayette undertook
the coronation. He named him "the best of Republics," and the Town Hall
of Paris was substituted for the Cathedral of Rheims. This substitution
of a half-throne for a complete throne was "the work of 1830." When
the clever men had completed their task, the immense fault of their
solution was apparent; all this had been done beyond the pale of
absolute right, which shouted, "I protest!" and then, formidable thing,
receded into the darkness.
CHAPTER III.
LOUIS PHILIPPE.
Revolutions have a terrible arm and a lucky hand; they hit hard and
choose well. Even when incomplete, bastardized, and reduced to the
state of a younger revolution, like that of 1830, they nearly always
retain sufficient providential light not to fall badly, and their
eclipse is never an abdication. Still, we must not boast too loudly,
for revolutions themselves are mistaken, and grave errors have been
witnessed ere now. Let us return to 1830, which was fortunate in its
deviation. In the establishment which was called order after the
revolution was cut short, the king was worth more than the Royalty.
Louis Philippe was a rare man.
Public-domain text, read in full here on John Shaqi.
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