It is interesting to notice that, at this juncture, the Zoroastrians showed themselves singularly skilful and clever, avoiding all mention of the true basis of their religion, and only setting forth certain ceremonies, of no importance, which seemed of a nature likely to conciliate the goodwill of the Rana. Anxious to find some place of repose, the Parsis knew the Hindoos and their susceptibilities of caste and religion too well not to be willing to please them; and that is why they formulated their answers with a prudence and skill which won the favour of the Rana. He therefore permitted them to reside in the city on condition that they adopted the language of the country, and ceased to speak that of their ancestors; that their women should dress according to the Hindoo mode; that the men should no longer carry weapons, and should perform their marriage ceremonies at night, according to Hindoo custom. What could the unfortunate exiles, thirsting for peace and rest, do but accept these conditions? And this they did. They settled down in a vast tract of land not far from Sanjan, and with full hearts offered prayers to Hormuzd. They resolved to fulfil the vow they had made at the time of their memorable voyage from Diu to Sanjan, to raise the altar for lighting the sacred fire. The Hindoos, far from opposing this, helped to build the temple (721), and Zoroastrian rites and ceremonies began to be performed from that time on Indian soil. (Parsee Prakash, p. 2.) For nearly three hundred years the Parsis lived peacefully at Sanjan; but with time, their numbers having increased, some emigrated to other places: in the north, to Cambay, [19] Ankleswar, [20] Variav, Vankaner and Surat; in the south, to Thana [21] and Chaul, places still to be found on the map of India. Their first migration from Sanjan seems to have been to Cambay (942-997). Several considerations attracted them to this place, and, besides, they seem to have prospered there. [22] The settlement of Variav seems to have been as old as that of Cambay. A Pehlvi inscription on the sides of the Kanheri caves, tells us that a certain number of Parsis visited them on the 2nd of December, 999, and according to another similar Pehlvi inscription, other Parsis seem to have visited them on the 5th of November, 1021. [23] We then find the Parsis at Naosari [24]; in 1142 a Mobed named Camdin Yartosht quitted Sanjan with his family, to perform there some religious ceremonies required by the Zoroastrians of that place. If we follow the authority of a certain manuscript preserved by the descendants of Meherji Rana, the celebrated High Priest who lived three centuries ago, it was from the Parsis that Naosari received its name. When they arrived there--511, Yezdezard--they found the climate as pleasant as that of Mazanderan, one of the provinces of Persia, and called it Navisari or Nao-Sari. Since then it has been called Naosari-Nagmandal instead of Nagmandal, its old name. [25]