Another audience was granted by the Shah in Buckingham Palace at the time of his voyage to England (June 24, 1873). A memorandum, drawn up in the most flowery and courteous style, such as Oriental politeness demands, was presented by several members of the Bombay Committee. [59] Sir Henry Rawlinson and Mr. E. B. Eastwick supported it. In his reply His Majesty thought fit to say that he had heard of the complaints of his subjects, and that he would consider the means of ameliorating the position of the Zoroastrians of Persia. But we know, alas! that in the East abuses take long in disappearing. In spite of the friendly promises of the Shah there was no change made in the collection of this tax. A pressing appeal through the English Ambassador at Teheran did not even reach the monarch. It was only in 1882 that Sir Dinshaw Maneckji Petit, the president of the Persian Zoroastrian Amelioration Fund, received through the medium of Mr. Thomson, of the English Embassy, the communication of the royal firman decreeing the immediate abolition of the tax (Parsee Prakash, p. 662). This long struggle has cost the Persian Amelioration Fund of Bombay nearly 109,564 rupees, or about 257,475 francs! It is needless to say with what transports of joy and gratitude this boon was received by the unfortunate victims, who for centuries had groaned under the exactions of subordinate officials, and whom the enlightened kindness of the sovereign placed at once on a footing of equality with his other subjects. [60] As to the friends of the Mazdien communities of Iran, they may hope to see them prosper and their numbers increase under the influence of the same qualities and virtues which have contributed to the greatness and prosperity of the Zoroastrians of India. [61] The relations between Bombay and Persia were not confined to this single benevolent initiative of the Bombay Committee. [62] We should also notice the establishing of schools in the towns of Yezd and Kirman (1857) due to the munificence of the Parsee notabilities, and the pecuniary gifts given for the purpose of settling in life young girls exposed on account of their poverty to terrible dangers in a Mahomedan country. Between 1856 and 1865 nearly a hundred Mazdien women were thus got married by the care of the agent of a charitable association. We may also mention the establishment of dispensaries and houses of refuge, and should not omit to include in this brief list the founding of two monuments, which throws a very interesting light on the direction of the religious ideas of the modern Parsis.