for they fall into their place as naturally as a soldier falls into, and joins step with, his company. Now what can be meaner than the jealousy which sits in the circle where it is really most at home, and regards with its green and greedy eyes, a circle for which it has no affinities, except the affinities which envy has for that which it considers above itself? It is a meanness, too, which has two sides to it. It is notorious that the black overseer upon the plantation is severer with his companions in slavery than a white man would be, and it is just as notorious that the man who has abjectly bowed before the distinction of wealth and social standing, always becomes insufferably pretentious when fortune or favor lifts him to the place of his desire. The man who shies those he esteems his betters is always a proud man at heart, or if the adjective be allowable, an aristocratic man; and he is very careful to preserve his position of comparative respectability with relation to those below him. He will always be found to be pretentious in his own circle, and supercilious with relation to those in lower life. Is it not true that half of the neighborhood quarrels that take place, and three-quarters of the slander, and all the gossip that are indulged in, result from these petty jealousies between circles, and the sensitiveness that is felt regarding social standing on the part of those who are not quite so high in the world as they would like to be? I can only notice briefly the shying that is done by the other side of society. In effect, I have done this already, perhaps, but it is proper to say directly that there are many moving in what is called the best society, who, with a suspicion that they do not belong there, or a feeling that their position is not secure there, shy a humble man when they meet him, and dodge all vulgar associations. I suppose that no true gentleman is ever afraid of being mistaken for any thing else. A gentleman knows that there is nothing which is more unlike the character of a gentleman than the supercilious treatment of the humble, and the fear of losing caste by treating every class with kindness and politeness. I recognize no difference between the two shying classes--the men who shy their fellow-men because they are high, and the men who shy their fellow-men because they are low. Both are mean, both are unmanly, and both are deficient in the self-respect necessary to the constitution of a gentleman. There are no better friends in the world--no men who understand each other better--none who meet and converse more freely at their ease--none who have more respect for each other--than a genuine gentleman and a self-respectful humble man, who knows his place in the social scale, and is abundantly satisfied with it. There is no need of any intercourse between men, of whatever difference of social standing, less dignified and gentle than this. LESSON XVII. FAITH IN HUMANITY.