No new truth presents itself, which does not have to run the gauntlet of our creeds. If it get through alive, and seem disposed to be peaceable, and to remain subordinate to them, then we let it live, and receive it into respectable society;--otherwise, we entreat it shamefully. Sometimes the truth is too much for us, and asserts its power to stand without our help, and then we compromise with it. The world will turn on its axis, and wheel around its orbit, though we stop the mouth of the profane wretch who declares it; so, after a while, we get tired of fighting the fact, and shape our creeds accordingly. We fight the sturdy truths of geology, because they interfere with our creeds, but after awhile the sturdy truths of geology become too sturdy for us, and then we begin to patronize them, and to confer upon them the honor of harmonizing with our creeds. A man who has adopted the creed of a materialist, is entirely incompetent to receive, entertain, and represent a spiritual fact. My creed is the window at which I sit, and look at all the world of truth outside of me. All truth is tinted by the medium through which it passes to reach my mind; and such is my imperfection and my weakness, that I could not raise my window immediately, and place my soul in direct, vital contact with the great atmosphere of truth, if I would. But if bigotry be such a bar to the correct perception of truth, what shall be said of self-interest and personal vices of appetite and passion? It is possible for no man who owns a slave and finds profit in such ownership, to receive the truth touching the right of man to himself, and the moral wrong of slavery. We have too much evidence that even creeds must bend to self-interest, and that any traffic will be regarded as morally right which is pecuniarily profitable. Once, in the creed of the slaveholders, slavery was admitted to be wrong, but that was when it was looked upon as temporary in its character, and, on the whole, evil in its results to all concerned. Now, when it is sought to be made a permanent institution, because it seems to be the only source of the wealth of a section, it has become right; and even the slave-trade logically falls into the category of laudable and legitimate commerce. It is impossible for a people who have allowed pecuniary interest to deprave their moral sense to this extent, to perceive and receive any sound political truth, or to apprehend the spirit and temper of those who are opposed to them. The same may be said of the liquor traffic. The act of selling liquor is looked upon with horror by those who stand outside, and who have an eye upon its consequences; but the seller deems it legitimate, and looks upon any interference with his sales as an infringement of his rights. Our selfish interest in any business, or in any scheme of profit, distorts all truth either directly or indirectly related to such business or scheme, or living in its region and atmosphere.