Jesus Christ -- Crucifixion -- Fiction; Palestine -- History -- To 70 A.D. -- Fiction; Polish fiction -- Translations into English
The sun rose ever higher on that expanse of heaven which was still free
from clouds. The hours were approaching in which usually deep silence
reigned on those heights, for every living creature sought refuge inside
the walls or within the ravines. And even at this time, in spite of
uncommon animation, there was a certain sadness in that neighborhood in
which the dazzling light fell not on green, but on gray stone expanses.
The noise of distant voices, coming from the direction of the walls, was
changed into the sound of waves, as it were, and seemed to be swallowed
by the silence.
The single groups of people waiting on Golgotha since morning turned
their faces toward the city, whence the procession might move at any
moment. Antea's litter arrived; a few soldiers, sent by the procurator,
preceded it. These were to open a way through the multitude, and in case
of need restrain from deeds of disrespect the fanatical throng, and
those who hated foreigners. At the side of the litter walked Cinna, in
company with the centurion Rufilus.
Antea was calmer, less frightened than usual at the approach of midday,
and with it the terror of dreadful visions, which had drawn the life out
of her. What the procurator had said touching the young Nazarene, had
attracted her mind and turned attention from her own misery. For her
there was in this something wonderful which she could hardly understand.
The world of that time had seen many persons die as calmly as a funeral
pile quenches when the fuel in it is consumed. But that was a calmness
coming from bravery, or from a philosophic agreement with the implacable
necessity of exchanging light for darkness, real life for an existence
misty, vanishing, and indefinite. No one up to that time had blessed
death; no one had died with unshaken certainty that only after the
funeral pyre or the grave would real life begin,--life as mighty and
endless as only a being all-powerful and eternal can give.
And he whom they had appointed for crucifixion declared this as an
undoubted truth. This teaching not only struck Antea, but seemed to her
the only source of consolation. She knew that she must die, and immense
regret seized her. For what did death mean for her? It meant to lose
Cinna, to lose her father, to lose the world, to lose love, for a cold,
empty gloom, which was half nothing. Hence the more desirable it was for
her in life, the greater must be her sorrow. If death could be good for
anything, or if it were possible to take with her even the remembrance
of love, or the memory of happiness, she would be able to gain
resignation the more quickly.
Public-domain text, read in full here on John Shaqi.
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