Jesus Christ -- Crucifixion -- Fiction; Palestine -- History -- To 70 A.D. -- Fiction; Polish fiction -- Translations into English
Beyond expectation, that talk brought great solace to Cinna. When he
heard that the whole world was sick, and not he alone, he felt as if
some one had taken a great weight from him and distributed it on a
thousand shoulders.
CHAPTER IV.
From that time the friendship uniting Cinna and the old Greek became
still more intimate. They visited each other frequently and exchanged
thoughts, like bread in time of a banquet. Besides, Cinna, in spite of
experience and the weariness which comes of use, had not reached the age
yet when life has ceased to contain the charm of unknown things; and
just this charm he found in Antea, Timon's only daughter.
Her fame was not less in Alexandria than the fame of her father. Eminent
Romans frequenting Timon's house did her homage, Greeks did her homage,
philosophers from the Serapeum did her homage, and so did the people.
Timon did not restrict her to the gineceum, after the manner of other
women; and he tried to transfer to her everything that he himself knew.
When she had passed the years of childhood, he read Greek books with
her, and even Latin and Hebrew; for, gifted with an uncommon memory, and
reared in many-tongued Alexandria, she learned those languages quickly.
She was a companion to him in thoughts; she took frequent part in the
discussions which were held in Timon's house during Symposiums. Often in
the labyrinth of difficult questions, she was able, like Ariadne, to
avoid going astray herself and to extricate others. Her father honored
and admired her. The charm of mystery and almost of sacredness
surrounded her, besides; for she had prophetic dreams, in which she saw
things invisible to common mortals. The old sage loved her as his own
soul, and the more for this reason, that he was afraid of losing her;
for frequently she said that beings appeared in dreams to her,--ominous
beings,--also a certain divine light, and she knew not whether this
light was the source of life or death.
Meanwhile she was met only by love. The Egyptians, who frequented
Timon's house, called her the Lotus; perhaps because that flower
received divine honor on the banks of the Nile, and perhaps also because
whoever saw it might forget the whole world besides.
Public-domain text, read in full here on John Shaqi.
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