Letter to the Friends and Subscribers of the Church Pastoral-Aid Society: occasioned by a letter from the Rev. Dr. MolesworthWhitefoord, Caleb, Rev.
Religion
Letter to the Friends and Subscribers of the Church Pastoral-Aid Society: occasioned by a letter from the Rev. Dr. Molesworth
Whitefoord, Caleb, Rev.
Church Pastoral Aid Society
“An abandonment of the objectionable test, or at least a clear and
explicit understanding upon the character and designs of the
Society.” And adding, “The Society owes to itself as well as to the
Church, an official vindication from the questionable (to say the
least) _appearances_ against it.”
Such likewise was the tenor of his original Letter to the Manchester
Courier (p. 4). But, as he warms upon his theme, he forgets this prudent
part of his plan. Page 15, we find the _veto_ thus described:—
“It is an _insidious_ plan;—it is a plan _fit for a society_ with
_shabby_, _party_, _and sectarian_ designs, but not for a society
_with simply and singly Church views_. It places the Society above
the Bishops and Archbishops,” &c.
Page 14, he had remarked—
“I will not affirm that the rule was designed to be the instrument of
a _shabby and crooked_ policy; but I will affirm, that if it _had_
been so designed, it could not have been better _contrived_.”
The insinuation here conveyed is that amplified, as we have seen, in the
very next page, by which we may judge at what rate Dr. Molesworth
travels.—Page 20, he feels shy of saying that this rule _is_ the
instrument of “a _dangerous_ and _double-faced_ policy;” whilst he does
not hesitate to style (p. 23) those who have the working of the rule,
“_despotic_, and _irresponsible_” (!) managers.—The Secretary of our
Society (the Rev. E. B. Were) had wound up an unpleasant correspondence
(for it is always unpleasant to tell a man he will not do) with a layman
(Mr. Briarly Browne), whose friend, the Rev. Mr. Clark, had sought for
him a grant from the Society, upon which Mr. Briarly Browne was to be
ordained; brooding all the while, and hardly suppressing, considerable
ill-will to the Society in their hearts. The endeavour on the part of
our Secretary to expose this unhandsome proceeding is stigmatized as “a
poor shuffling attempt” (p. 24). _Previously_, Dr. Molesworth had
_admitted_ (p. 18) that this was done “_with some_, _but rather severe_,
_justice_.” I pass by another charge, in the same page, of more serious
and offensive character, which Dr. Molesworth greedily catches up from a
Letter of Mr. Clark; intending to return to it by and by. But after all,
nothing of this kind comes up to the appendix:—he has bade adieu to the
Bishop, and has got a little out of sight;—and now hear him:—what was but
_the lion passant guardant_ before, is become truly the lion _rampant_
now. “The Society” (he says, p. 36), “_in the plenitude of their
super-papal authority_, _have __thought fit to declare_!!!”—and at the
end of the next extract—“Is not this _monstrous_?” “Are these Church
principles?” “Is such a tribunal of _intolerance_ and _sectarianism_!!
to stand forth and collect money, and to be advocated in our pulpits as a
Church Society?”
Public-domain text, read in full here on John Shaqi.
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