Letter to the Reverend Mr. Cary: Containing Remarks upon his Review of the Grounds of; Christianity Examined by Comparing the New Testament to; the OldEnglish, George Bethune
Religion
Letter to the Reverend Mr. Cary: Containing Remarks upon his Review of the Grounds of; Christianity Examined by Comparing the New Testament to; the Old
English, George Bethune
Rationalism
For the case is thus. The gospels are accused of being written by
credulous and superstitious authors whose names are not certainly
known; as containing too inconsistent and contradictory accounts of
prodigies and miracles; and also palpable marks of forgery. Now to
convince a thinking man, that histories of such suspected character,
containing relations of miracles, are divine or even really written, by
the persons to whom they are ascribed, and not either some of the many
spurious productions, with which it is notorious and acknowledged, the
age in which they appeared abounded, calculated to astonish the
credulous and superstitious! or else writings of authors who were
themselves infected with the grossest superstitious credulity, what is
the testimony?
For the first hundred years after the lives of the supposed authors,
none at all. And the earliest fathers who speak of them are all
convicted of gross credulity, and incapacity to distinguish genuine
from, fictitious writings, (for they admitted as genuine scripture many
books confessedly nonsensical forgeries,) but what is worse, are
manifestly guilty by the evidence of their own words of having been
palpable liars, cheats, and forgers. But, "it is an obvious rule in the
admission of evidence in any cause whatsoever, that the more important
the matter to be determined by it is, the more unsullied, and
unexceptionable ought to be the characters of the witnesses to be. And
when no court of justice among us in determining a question of fraud to
the value of sixpence will admit the testimony of witnesses who are
themselves notoriously convicted of the same offence of which the
defendant is accused;" how can it be expected that any reasonable
unprejudiced person should reasonably be required to admit similar
evidence, i.e. the testimony of such men as the fathers in favor of the
divine authority of books which are accused of being the offspring of
fraud and credulity; and which relate too to a case of the greatest
importance possible, not to himself only, but to the whole human race?!
Public-domain text, read in full here on John Shaqi.
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