Letters and Discussions on the Formation of Colored Regiments,: and the Duty of the Colored People in Regard to the Great Slaveholders' Rebellion, in the United States of America — John Shaqi
Letters and Discussions on the Formation of Colored Regiments,: and the Duty of the Colored People in Regard to the Great Slaveholders' Rebellion, in the United States of AmericaGreen, Alfred M.
History
Letters and Discussions on the Formation of Colored Regiments,: and the Duty of the Colored People in Regard to the Great Slaveholders' Rebellion, in the United States of America
Green, Alfred M.
United States -- History -- Civil War, 1861-1865 -- Participation, African American
Not only that. Any public demonstration (for this could not well be done
in a corner) would only embarrass the present administration, by stirring
up old party prejudices which would cause the loss of both sympathy and
treasure, which the government cannot well afford to lose at present.
By weakening the arm of the government, we strengthen that of the slave
power, who would soon march through these States without fear of forcible
resistance.
It would be contrary to Christian humanity to permit so flagrant an
outrage in silence to be perpetrated upon any people, especially a class
who have known naught else but wrong at their hands, whom they would so
gloriously serve in time of danger to their own liberties and sacred
rights, preferring now their services to uphold a Government leagued with
perdition, upon which the doom of death is written, unless they repent,
in letters so plain that he who runs may read. Let us weigh well this
thing before taking steps which will not only prove disastrous to the
cause we would help, but bring suffering and sorrows upon those left to
mourn unavailingly our loss.
I maintain that the principle of neutrality is the only safe one to
govern us at this time. When men’s lives are in their hands, and so
little inducement as there is for us to cast ourselves into the breach,
our work for the present lies in quite a different channel from assuming
war responsibilities uninvited, with no promised future in store for us—a
dilemma inviting enmity and destruction to the few, both North and South,
among our people, enjoying partial freedom.
The slave’s only hope—his only help—is his suffering brother at the
North. When we are removed, the beacon light which directs and assists
the panting fugitive is darkened and obscured—his once bright hope, that
gave comfort to him as he pressed on to liberty’s goal, is shadowed o’er
forever. Our own precipitous, unwise zeal must never be the cause to stay
the car of freedom, but ever let it roll onward and upward until earth
and heaven united shall become one garden of paradisal freedom, knowing
no color, no clime, but all one people, one language, one Father,
Almighty God.
Once under army discipline, subject to the control of government officers
or military leaders, could we dictate when and where the blow should be
struck? Could we enter upon Quixotic crusades of our own projecting,
independent of the constituted authorities, or these military chiefs?
Will the satisfaction of again hearing a casual mention of our heroic
deeds upon the field of battle, by our own children, doomed for all that
we know to the same inveterate, heart-crushing prejudice that we have
come up under, and die leaving as a legacy unto our issue—all from those
for whom you would so unwittingly face the cannon’s mouth to secure to
them a heritage denied you and yours?
Public-domain text, read in full here on John Shaqi.
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