The South (as I have said in an article written for the Philadelphia “Press,” and copied into several popular journals) can mean nothing less than emancipation, by the act of her having thousands of free colored men, as well as slaves, even now under the best military discipline. England and France of course would favor such a project, should the South thus snatch the key to a termination of this rebellion from the hands of the Federal Government. But how much better off would we be, sitting here like Egyptian mummies, till all this was done, and then drafted and driven off, undisciplined, to meet well-disciplined troops, who will then truly be fighting for freedom; and while we could have no other motive than to help conquer a peace for the “_Union still_” in its perfidious unregenerate state? Tell me not that it will be optional with us, in the event of emancipation by the South, whether we fight or not. On the contrary, there is no possible way to escape it but to either commit suicide or run away to Africa, for even the climate of Canada, in such an event, would not be cool enough to check the ardor of fighting abolitionists against the hell-born prejudice of the North, and the cowardly black man, would sit here quietly with his arms folded, instead of taking advantage of the times, till even the emancipated slaves of the South, rigorous in their majesty, force him to rise and flee to Canada to save his unsavory bacon. Let us then, sir, hear no more of these measures of actual necessity inaugurating a “dilemma, inviting enmity, and destruction to the few, both North and South, among our people enjoying partial freedom.” That is a work that cannot be accomplished by loyal patriotic efforts to prepare a hundred thousand men to do service for God, for freedom, for themselves. Sitting still, shirking the responsibility God has thrown upon our shoulders, alone can engender such a dilemma. Your correspondent also asks whether: “Once under army discipline, subject to the control of the government officers or military orders, we could dictate when and where the blow should be struck. Could we enter upon Quixotic crusades of our own projecting, independent of the constituted authorities or these military chiefs?” Sir, it appears to me that, under whatever changes of governmental policy, our favor would be courted more under such circumstances, and our dictation received with more favor and regard, both by the authorities, chiefs, and the people at large, than by our weak, effeminate pleadings for favor on the merits of our noble ancestry, rather than nerving our own arms and hearts for a combat that we have long half-heartedly invited by our much groanings and pleadings at a throne of grace.