But apart from the difficulties--social, moral, and religious--at which we have glanced, there was enough in the political aspect of affairs to fill the Governor of Jamaica with anxiety. The franchise being within the reach of every one who chose to stretch out a hand and grasp it, might at any time be claimed by vast numbers of persons who had recently been slaves, and were still generally illiterate. And the Assembly for which this constituency had to provide members exercised great authority within its own sphere. It discharged a large portion of the functions which usually devolve upon an Executive Government; it initiated all legislative measures, besides voting the supplies from year to year. What hope was there that a body so constituted would wield such powers with discretion? [Sidenote: Harmonising influence of British institutions.] Lord Elgin's answer to this question shows that he already cherished that faith in the harmonising influence of British institutions on a mixed population, which afterwards, at a critical period of Canadian history, was the mainspring of his policy. A sojourner in this sea of the Antilles, who is watching with heartfelt anxiety the progress of the great experiment of Negro emancipation (an experiment which must result in failure unless religion and civilisation minister to the mind that freedom which the enactments of law have secured for the body), might well be tempted to view the prospect to which I have now introduced you with some feelings of misgiving, were he not reassured by his firm reliance on the harmonising influence of British connexion, and the power of self- adaptation inherent in our institutions. On the one side he sees the model Republic of Hayti--a coloured community, which has enjoyed nearly half a century of entire independence and self-rule. And with what issues? As respects moral and intellectual culture, stagnation: in all that concerns material development, a fatal retrogression. He beholds there, at this day, a miserable parody of European and American institutions, without the spirit that animates either: the tinsel of French sentiment on the ground of negro ignorance: even the 'sacred right of 'insurrection' burlesqued: a people which has for its only living belief an ill-defined apprehension of the superiority of the white man, and, for the rest, blunders on without faith in what regards this world or that which is to come. He turns his eyes to another quarter and perceives the cluster of states which have formed themselves from the breakup of the Spanish continental dominions. What ground of consolation or hope does he discover there?