But whilst we deal with this as finality, early hints are given that we
are not to stay here; that we must be making ready to go;--a warning
that this magnificent hotel and conveniency we call Nature is not final.
First innuendoes, then broad hints, then smart taps, are given,
suggesting that nothing stands still in nature but death; that the
creation is on wheels, in transit, always passing into something else,
streaming into something higher; that matter is not what it
appears;--that chemistry can blow it all into gas. Faraday, the most
exact of natural philosophers, taught that when we should arrive at the
monads, or primordial elements (the supposed little cubes or prisms of
which all matter was built up), we should not find cubes, or prisms, or
atoms, at all, but spherules of force. It was whispered that the globes
of the universe were precipitates of something more subtle; nay,
somewhat was murmured in our ear that dwindled astronomy into a
toy;--that too was no finality;--only provisional,--a makeshift;--that
under chemistry was power and purpose: power and purpose ride on matter
to the last atom. It was steeped in thought,--did everywhere express
thought; that, as great conquerors have burned their ships when once
they were landed on the wished-for shore, so the noble house of Nature
we inhabit has temporary uses, and we can afford to leave it one day.
The ends of all are moral, and therefore the beginnings are such. Thin
or solid, everything is in flight. I believe this conviction makes the
charm of chemistry,--that we have the same avoirdupois matter in an
alembic, without a vestige of the old form; and in animal transformation
not less, as in grub and fly, in egg and bird, in embryo and man;
everything undressing and stealing away from its old into new form, and
nothing fast but those invisible cords which we call laws, on which all
is strung. Then we see that things wear different names and faces, but
belong to one family; that the secret cords, or laws, show their
well-known virtue through every variety,--be it animal, or plant, or
planet,--and the interest is gradually transferred from the forms to the
lurking method.
This hint, however conveyed, upsets our politics, trade, customs,
marriages, nay, the common-sense side of religion and literature, which
are all founded on low nature,--on the clearest and most economical mode
of administering the material world, considered as final. The admission,
never so covertly, that this is a makeshift, sets the dullest brain in
ferment;--our little sir, from his first tottering steps,--as soon as he
can crow,--does not like to be practised upon, suspects that some one is
"doing" him,--and, at this alarm, everything is compromised;--gunpowder
is laid under every man's breakfast-table.
Public-domain text, read in full here on John Shaqi.
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