As we find thus a certain equivalence in the ages, there is also an
equipollence of individual genius to the nation which it represents. It
is a curious fact, that a certain enormity of culture makes a man
invisible to his contemporaries. 'Tis always hard to go beyond your
public. If they are satisfied with cheap performance, you will not
easily arrive at better. If they know what is good, and require it, you
will aspire and burn until you achieve it. But, from time to time, in
history, men are born a whole age too soon. The founders of nations, the
wise men and inventors, who shine afterwards as their gods, were
probably martyrs in their own time. All the transcendent writers and
artists of the world,--'tis doubtful who they were,--they are lifted so
fast into mythology,--Homer, Menu, Viasa, Dædalus, Hermes, Zoroaster,
even Swedenborg and Shakspeare. The early names are too typical,--Homer,
or _blind man_; Menu, or _man_; Viasa, _compiler_; Dædalus, _cunning_;
Hermes, _interpreter_; and so on. Probably, the men were so great, so
self-fed, that the recognition of them by others was not necessary to
them. And every one has heard the remark (too often, I fear, politely
made), that the philosopher was above his audience. I think I have seen
two or three great men who, for that reason, were of no account among
scholars.
But Jove is in his reserves. The truth, the hope of any time, must
always be sought in the minorities. Michel Angelo was the conscience of
Italy. We grow free with his name, and find it ornamental now; but in
his own days, his friends were few; and you would need to hunt him in a
conventicle with the Methodists of the era, namely, Savonarola, Vittoria
Colonna, Contarini, Pole, Occhino,--superior souls, the religious of
that day, drawn to each other, and under some cloud with the rest of the
world,--reformers, the radicals of the hour, banded against the
corruptions of Rome, and as lonely and as hated as Dante before them.
Public-domain text, read in full here on John Shaqi.
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