I find the single mind equipollent to a multitude of minds, say to a
nation of minds, as a drop of water balances the sea; and under this
view the problem of culture assumes wonderful interest. Culture implies
all which gives the mind possession of its own powers; as languages to
the critic, telescope to the astronomer. Culture alters the political
status of an individual. It raises a rival royalty in a monarchy. 'Tis
king against king. It is ever the romance of history in all
dynasties,--the co-presence of the revolutionary force in intellect. It
creates a personal independence which the monarch cannot look down, and
to which he must often succumb. If a man know the laws of nature better
than other men, his nation cannot spare him; nor if he know the power of
numbers, the secret of geometry, of algebra, on which the computations
of astronomy, of navigation, of machinery, rest. If he can converse
better than any other, he rules the minds of men wherever he goes; if he
has imagination, he intoxicates men. If he has wit, he tempers despotism
by epigrams: a song, a satire, a sentence, has played its part in great
events. Eloquence a hundred times has turned the scale of war and peace
at will. The history of Greece is at one time reduced to two
persons,--Philip, or the successor of Philip, on one side, and
Demosthenes, a private citizen, on the other. If he has a military
genius, like Belisarius, or administrative faculty, like Chatham or
Bismarck, he is the king's king. If a theologian of deep convictions and
strong understanding carries his country with him, like Luther, the
state becomes Lutheran, in spite of the Emperor, as Thomas à Becket
overpowered the English Henry. Wit has a great charter. Popes and kings
and Councils of Ten are very sharp with their censorships and
inquisitions, but it is on dull people. Some Dante or Angelo, Rabelais,
Hafiz, Cervantes, Erasmus, Béranger, Bettine von Arnim, or whatever
genuine wit of the old inimitable class, is always allowed. Kings feel
that this is that which they themselves represent; this is no
red-kerchiefed, red-shirted rebel, but loyalty, kingship. This is real
kingship, and their own only titular. Even manners are a distinction,
which, we sometimes see, are not to be overborne by rank or official
power, or even by other eminent talents, since they too proceed from a
certain deep innate perception of fit and fair.
It is too plain that a cultivated laborer is worth many untaught
laborers; that a scientific engineer, with instruments and steam, is
worth many hundred men, many thousands; that Archimedes or Napoleon is
worth for labor a thousand thousands; and that in every wise and genial
soul we have England, Greece, Italy, walking, and can dispense with
populations of _navvies_.
Public-domain text, read in full here on John Shaqi.
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