Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints — John Shaqi
Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day SaintsSpencer, Orson
Religion
Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints
Spencer, Orson
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
Has not Jesus Christ a right to remit sins by baptism unto repentance?
Who shall say that the penitent believer's sins are not remitted by
baptism? Who shall lay any sins to his charge? Is it not God that
justifies? Has not Christ died? Has he not a right to say who are fit
subjects for baptism? Has he not a right to say by what ordinance sins
shall be remitted? He has never said that repentance and faith shall
secure remission of sins to any one without baptism. It is not in the
power of any man or angel to find a license in the Bible to receive a
person into the kingdom of God without baptism. Jesus Christ has never
given any license, but, on the other hand. He has explicitly said, in
the most unequivocal language possible, that NO MAN can "enter the
kingdom" without water baptism, or being "born of the water."
Do you ask, if I call baptism a saving ordinance? I reply, that
repentance and faith will not save any body in the kingdom of God
without baptism. Some men, whose crimes are unpardonable in this
world, may, and doubtless do, repent and believe; but they cannot be
baptized for the remission of sins, nor forgiven "until the times of
refreshing come from the presence of the Lord in the restitution of all
things." Righteous Noah was "_saved_ by water;" and the apostle Peter,
rehearsing the fact, says that baptism _saved_ believers in his day in
_like_ manner.
You, sir, must be perfectly aware that Jesus Christ has said, by the
mouth of his servant John, that BAPTISM constitutes no less importance
of character than one of the THREE GREAT WITNESESS of adoption and
citizenship into the kingdom of God on the earth--the SPIRIT, the
WATER, and the BLOOD. These three bear witness on the earth and agree
in one. One of these THREE performs the double office of bearing
witness on the earth, and also of bearing record in heaven. Three
witnesses appear to be requisite in order to prove our title good
to a place in the kingdom of God; and the testimony of these THREE,
and nothing less, is recorded in heaven by the Father, Son, and Holy
Ghost. Who will dare to say that the THREE in heaven will accept of the
testimony of the two witnesses on earth, when God has explicitly said
that he requires the testimony of THREE, and nothing less?
Do we forget that all men are to be judged out of the books? And
if the books show the absence of one WITNESS, and the consequent
_disagreement_ of the three before named, can that person that is thus
deficient of testimony, stand acquitted from the books out of which he
is judged? By no means! The THREE witnesses will agree in one; and when
they agree, the Spirit will bear the testimony of the Water and the
Blood to the recording angel, and these united with his own seal, will
be placed on record until the books are brought forward for judging the
nations of the earth.
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