Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day SaintsSpencer, Orson
Religion
Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints
Spencer, Orson
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
Here we have it, sir, in the language and testimony of God himself, by
the mouths of his two servants, John, the revelator, and Zechariah.
John saw, after much inquiry before God about the restoration of the
gospel to the earth, in clear vision, the angel in his downward flight
through the heavens to earth, and also heard him proclaim his errand,
and the message of joy and wo to the nations of the last days. The
other servant of God, Zechariah, like John, equally intent to know
whether the true gospel ever would triumph in all the earth, and
wickedness come to an end, had the happiness to see the angel, at the
end of his downward flight, place his feet upon the earth, and witness
the finger of God raised, and pointing the angel to a _young_ man,
saying, "Go speak to that _young_ man."
Now, sir, that you may be convinced beyond controversy, I will beg your
attention to the marvellous coincidence between the matter of fact, as
related by a guileless _young_ man, and the declaration of John and
Zechariah; but first, you must readily admit, that according to the
testimony of two prophets of God, an angel must come down through the
midst of heaven to earth, in _some_ period of the last days, subsequent
to the lifetime of John, with such a gospel as was not on the earth;
and that angel must communicate his gospel message to some certain
_young_ man which the finger of God should point out to the angel.
Now, was the young man Joseph _the_ man, or look we for another? His
testimony concerning the angel that he saw, and the message that he
received, if you will read it, coincides perfectly with what the two
prophets had long since declared should take place. He was, indeed, an
illiterate and obscure youth of seventeen, of humble parentage, from
the mountains of Vermont; but was he any less fit to receive such a
message than any other youth, because he was illiterate or poor, or
obscure, or rough and vulgar? This simple country youth told a tale
of what he had seen and heard, in the face of all the broad blazing
science and christianity of the nineteenth century; but was he any
less likely to be _the_ youth that the prophets saw and spoke of on
that account? Was it a marvellous tale that he told? so likewise was
the tale that the Virgin Mary told about her _offspring as begotten
of God_ the Father. Did the message that Joseph received, lead him to
disfellowship all the religious systems of the day, as incompatible
with the primitive pattern? so did Jesus, with the religions of his
day. But lest some lingering doubt should remain upon your mind,
whether the young man Joseph was the identical youth spoken of by
the prophets just named, you shall have other proofs until reason is
satisfied.
Public-domain text, read in full here on John Shaqi.
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