Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
_THE THEOSOPHY OF ISLAM._
LETTERS
FROM
A SÛFÎ TEACHER
_SHAIKH SHARFUDDÎN MANERÎ_
OR
_MAKHDÛM-UL-MULK_.
TRANSLATED FROM THE PERSIAN
BY
BAIJNÂTH SINGH
THEOSOPHICAL PUBLISHING SOCIETY.
BENARES CITY AND LONDON
THEOSOPHIST OFFICE, AYDAR; MADRAS, S.
PRINTED BY THAKUR DAS MANAGER,
AT THE TARA PRINTING WORKS, BENARES.
_All Rights Reserved._
Registered under Act XXV of 1867.
_FOREWORD._
=Shaikh Sharf-ud-dîn= was the son of =Shaikh Yahiâ=. His birthplace is
=Maner=, a village near =Patnâ= in =Behâr= (India). A love of knowledge
and the religious life, and signs of spiritual greatness, were found
in him from his early childhood. A strange Being was once seen by
the cradle of the baby. The mother, frightened, reported the matter
to her father, =Shahâb-ud-dîn=, a great saint. The latter consoled
her, saying that the mysterious Presence was no less a Being than the
Prophet =Khezar=[1] Himself, and that the baby was expected to be a man
of great spiritual advancement. He acquired secular knowledge under
=Ashraf-ud-dîn=, a famous professor of those days. He first refused
to marry, but had to yield when, being ill, he was advised by the
physician to take to marriage as the remedy for his disease. He left
home after the birth of a son, travelled in many places, and was at
last initiated (at, or near =Dehli=) by =Najîb-ud-dîn Firdausî=. The
latter made him his deputy on earth under a deed drawn twelve years
earlier under the direction of the Prophet of =Islâm= Himself, asked
him to leave the place, and quitted his body shortly after.
[1] A mysterious Personage, according to some, a Prophet; according to
others, a _Walî_ or 'Friend of God'. He is supposed to be an Immortal
Being, an invisible Teacher and Helper of Mankind. Moses was sent by
God to seek His instruction. '_Khezar_' literally means 'green', a
metaphorical expression for auspiciousness, blessedness, wholesomeness
and fertility.
On his initiation, =Sharf-ud-dîn= lived for many a long year in the
woods of =Bihiâ= and the =Râjgiri= Hills. In his later days he adopted
=Bihâr= (now a subdivisional town) as his residence, at the request
of some of his friends and disciples. He died on Thursday, the 6th of
Shawwâl, 782 Hijra, in the opening years of the 15th Century A. D.
His titular name is =Makhdûm-ul-Mulk=, 'Master of the Kingdom or the
World.' He was equally proficient in secular learning and esoteric
Knowledge, and possessed superhuman powers. His tomb at =Bihâr= is
still resorted to as a place of sanctity by a large number of devout
Mahomedans. He wrote many works, of which three only have yet been
published. These are:--
(1.) _Maktûbât-i-Sadî_, a 'Series of a Hundred Letters' (or rather
essays on definite subjects) addressed to his disciple =Qâzî
Shams-ud-dîn= in 747 Hijra.
(2.) _Maktûbât-i-Bist-o-hasht_, a 'Series of 28 Letters', being replies
to the correspondence of his senior disciple, =Mozaffar=, the prince of
=Balkh=.
Public-domain text, read in full here on John Shaqi.
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