Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
The disciple should ever practise the formula: "There is no God except
=Allâh="--vocally or inaudibly, whether he be alone or in company.
Let him not for a moment step out of this fort. The fort is made of
the negative "no God" and the affirmative "except =Allâh=" phrases;
and it protects the pilgrim entering therein against the two highway
robbers: the desire-nature and Satan. When the disciple unfolds the
inner eye in the plane of Unity, he transcends affirmation and denial,
as they are inconsistent with Unity. Affirmation and denial inhere in
the nature of man, and a disciple does not attain to Unity unless he
goes beyond human nature. Affirmation and denial are in themselves a
form of polytheism, since a valid affirmation and a valid denial each
need three elements--the affirmer, the affirmation and the affirmed;
the denier, the denial and the denied. When a believer in _two_ is
a polytheist, how can a believer in _six_ be a monotheist? When the
non-God has no existence, what is to be denied? When thou thyself art
not, how canst thou affirm?... This is the zenith of Unity, and the
stage of the Perfect Ones.... He who sees with the eye of Unity finds
the non-God non-existent....
Whenever Mohammad, transcending the realm of His mission, looked with
the inner eye into the realm of Unity, He eagerly and yearningly wished
His personality blotted out, the dividing line erased, and the human
limitation cast away. But the Compassion of the Beloved would ever
intervene, and bring Him back to the realm of His mission for the
delivery of the message.--_Letter 40._
THE NAKED FAITH.
Intellect is a bondage; Faith, the liberator. The disciple should
be stripped naked of everything in the Universe in order to gaze at
the beauty of Faith. But thou lovest thy personality, and canst not
afford to put off the hat of self-esteem and exchange reputation for
disgrace....
All attachments have dropped from the Masters. Their garment is pure of
all material stain. Their hands are too short to seize anything tainted
with impermanence. Light has shone in Their hearts enabling Them to see
God. Absorbed in His Vision are They, so that They look not to Their
individualities, exist not for Their individualities, have forgotten
Their individualities in the ecstasy of His Existence, and have become
completely His. They speak, yet do not speak; hear, yet do not hear;
move, yet do not move; sit, yet do not sit. There is no [individual]
being in Their being, no speech in Their speech, no hearing in Their
hearing. Speakers, They are dumb; hearers, They are deaf. They care
little for material conditions, and think of the True One [alone].
Worldly men are not aware of Their whereabouts. Physically with men,
They are internally with God. They are a boon to the Universe--not to
themselves, for They _are not_ themselves....
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