Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
Masters of the path have divided monotheism into four stages. The first
stage consists in repeating, vocally, without any inner conviction,
"There is no God save Allâh."[2] This is hypocrisy, and does not profit
on the day of resurrection. The second stage consists in repeating the
said _logion_ vocally with an inner conviction based upon conventional
imitation (as in the case of ordinary people), or some form of
reasoning (as in the case of an intellectual theist). This is verily
the visible body of monotheism, frees one from gross polytheism and
from hell, and leads to heaven. This second stage, though safer than
the first, and less unstable, is for all that a low one, fit for old
women.[3] The third stage consists in Light shining in the heart, which
reveals the One Agent alone as the root of all phenomena, and the
non-agency of all else. This is quite unlike the conviction of ordinary
people or that of an intellectual theist. Such a conviction is a fetter
to the soul, whereas the vision of the Light breaks all fetters. There
must be a difference between one who believes a certain gentleman to be
in his house, on the testimony of others (as in the case of ordinary
people), another who infers the residence of that gentleman in the
house, because he sees his horses and servants at the gate (as in the
case of the intellectual theist), and another who actually sees the
gentleman in the house (as in the case of the third stage). In the
third stage one sees the creatures and the Creator, and distinguishes
them from Him. This much of separation still persists--hence it is not
perfect union in the eyes of the Masters.
[2] =Lâ elâha ill' Allâh=.
[3] Weak souls.--_Trs._
Public-domain text, read in full here on John Shaqi.
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